A
SELF-SACRIFICING LIFE: DR. IVAN LESHKO-POPEL
From
"Russian Ascetics of the 19'' and 20'' Centuries," Holy Trinity
Monastery, 1966.
There are
many quiet and unsung heroes among the laity, whose Good deeds and spiritual
exploits remain largely hidden. May the following life take its rightful place
upon a candle stand where it can shed its light abroad in our hearts, warming
them with the noble beauty of self-sacrifice.
In
mid-December 1903, in the town of Ekaterinoslav, there died an army doctor,
Ivan Vasilievitsh Leshko-Popel, a man not yet old, about 45 years of age. His
death shook literally the whole town. Night and day hundreds of people streamed
to his coffin, and a great multitude gathered for his funeral.
"Just
let me have a last look at the dear one, att least through the window,"
begged an old workman on the street who was too feeble to squeeze his way into
the house.
On the day of
the burial, a crowd of poor folk, almost paupers, awaited the bringing out of
the body. Wreathes were carried out of the house: porcelain wreathes, wreathes
of flowers, metal wreathes, wreathes from his medical colleagues, wreathes from
fellow army personnel, wreathes from grateful patients.
"And
what about us?" asked the poor. "After all, he was our doctor. Are we
going to bid him farewell empty-handed? We should also give him a wreath."
Someone took
off his cap and threw into it a five kopeck piece. Dirty, gnarled hands reached
into pockets and "precious" coins showered into the cap: kopecks, two
kopeck pieces, three kopeck pieces. It was counted up: two rubles and some
change. They went to the store.
"Give us
a wreath for our dear doctor."
No luck;
there was no wreath for two rubles. The prices were much higher. The proprietor
came out.
"For
whom is the wreath?"
"For
Ivan Vasilievitch."
"Give
them a nice wreath," the proprietor ordered. "And inscribe it as they
request? 'To our dear doctor, from his grateful poor people'."
The doctor asectic
Ivan Vasilievitch Leshko-Popel was born on September 5th, i860 in the town of
Rogachov in the Mogilev province. He was educated in the Mogilev secondary
school, then in the natural history branch of the Petersburg University, and
finally in the army medical academy. In all his years as a student Ivan was
considered an "odd fellow," an impression which he continued to enjoy
among the ordinary, insensitive people, even after his professional reputation
was established.
His
classmates could not remember that the young Vanya ever hit, teased or otherwise
offended anyone. On the contrary, he would always seek out and befriend the
weaker ones. If someone was a slow learner who tried hard but couldn't manage
his lessons, Popel would try to help him. "Please, let's study
together," he would say to one of those having difficulty. "I find it
easier." And he would make it seem as if the slow learner was granting him
a favor.
In the upper
classes, Popel became a real tutor. But even here his oddness revealed itself.
While the other tutors enjoyed expensive, well-paid lessons, Ivan Popel
arranged to give lessons for next to nothing. And on top of that, he spent 3 to
4 hours a week tutoring free of charge.
"What's
a poor lad to do?" explained Popel, abashed when they laughed at his
tutorial earnings. "If a father can't afford an extra ten rubles a month,
must the student therefore lose a year? Time, my friend, is more precious to
the poor than to the rich."
At the
university Ivan Vasilievitch gave lessons with the same financial results: he
expended a great deal of time but earned little.
"Riches
carry many temptations," he would joke good-naturedly. "Once you
begin to receive lots of money, all kinds of whims enter your head. To receive
less is better for the soul."
From his
meager earnings, Ivan Vasilievitch often helped his poorer classmates.
"Popel,
you're rich, a capitalist," his classmates laughed. "You always have
extra money."
"A rich
man is not he that has a lot of money," Ivan Vasilievitch jested in
return, "but he that spends little."
At home,
during summer vacations, Popel was also forever taking care of the poor; he'd
invite some ragged beggar in, then he'd discover some poor old sick woman and
busy himself with sending her to a hospital; then he'd treat some children with
rolls of coins. Sometimes they would deceive him. "Well, what of it?"
he would say calmly. "Better that I be deceived in my opinion of who is
poor, than to fail a poor man who has hopes that I'll be able to help
him."
When
Leshko-Popel entered medical school it became even more difficult for him
financially. There was no time for private tutoring. All his time was taken by
his studies. There was a wide range of subjects and the examinations were
tough. The students used to complain that the professors were too demanding,
but Popel was in favor of strictness.
"If I
were a professor," he said, "I would drive my medical students
without any mercy. For goodness' sake, a doctor is entrusted with the most
precious thing there is—a man's life. What leniency can there be here where the
most exact and thorough knowledge is required?"
During his fourth
year in the medical school, he found himself a "follower." Under his
care in the clinic there lay a gravely ill woman who worked as a cook. There
was little hope in her recovery. The patient herself sensed this and was
becoming worn out.
"I don't
feel sorry for myself, but for my son," she cried. "He's nine years
old. What's to become of him?"
Popel was
touched by the sick woman's grief. He comforted her, questioned her, and one
day said:
"Would
it be easier for you if you knew your little boy, was taken care of?"
"My
dear, yes, then I would die with a prayer on my lips and peace in my
heart." "Then don't fear, Auntie Irene, I'll take your Kostya."
"Are you serious?" the sick woman could not believe her ears.
"Word of honor," he replied.
"May God
bless you. Now I no longer need to fear death. I trust you and I am at peace
concerning my son."
The following
day towards the evening the sick woman died, and the next morning Ivan
Vasillevitch took Kostya home to his apartment. The boy slept on top of a trunk
in Popel's small, crowded room; for his food Ivan Vasilievitch scraped up six
rubles out of his nearly empty pocket.
After
graduating from the academy, Popel was assigned as a doctor of the reserve
battalion in Ekaterinoslav where he remained until his death fifteen years
later. This was a time of ceaseless labors lor him; he knew neither rest, nor
days off, nor, if you will, close friends. At seven in the morning he would
begin receiving patients. Poor people, workers, blacksmiths, locksmiths and other
tradesmen, old women from the market place, washer women, poor Jews—they all
crowded to see him. Leshko-Popel would examine each one carefully, give a word
of encouragement, write out a prescription, often giving them some medicine
there on the spot.
After the
clinic he would begin his round of house calls. With rapid strides the slight
figure of the doctor would traverse the town from one end to the other. The
thin coat was rarely buttoned—there was no time. The day was short and there
were many sick people—and all in various parts of the town and on the
outskirts. Later a bicycle was found, and the same thin coughing figure began
to fly about town just as the wind.
"Ivan
Vasilievitch," one of his patients somewhere would say of an evening,
"won't you stay and dine with us?"
"I have
no time. But could I have a little something to take along with me?" asked
the doctor hurriedly, not having had a bite to eat all day. .
One of Ivan
Vasilievitch's regular patients would not let him leave her before he had eaten
a piece of beef-steak and had drunk a cup of coffee or tea.
"If you
don't feed the poor dear, he'll forget about food altogether," she would
say.
Ivan
Vasilievitch returned home late, in a state of total ex-haustion. He went to
bed and slept like a log. But often during the night the door bell would ring;
some poor peasant from across the valley had called asking for Ivan
Vasilievitch. Other doctors living in closer proximity had declined to come at
this hour, but the worn-out Popel could not refuse; he got up and went. In the
morning, at seven o'clock the reception of patients began again, and another
round of visits. And so it was for fifteen years.
Once, when
the air was fragrant with the bloom of spring, some acquaintances met Popel in
the town park. He was passing through.
"Please,
sit down, doctor."
A smile ran
across the pale fade of the tired doctor. "Yes, it would be nice to sit
down and rest." But he glanced at his watch and hurried on his way.
"I have no time. Today I have to attend to several sick people."
Ivan
Vasilievitch had a large practice also among the wealthy. Here he made good
money and could have made himself quite a fortune had he so desired. But he
could not. Everything he earned from the rich he gave to the poor.
There came to
see him an impoverished schoolgirl with an emaciated green face; she had
anemia. Popel prescribed iron pills. "Take them before eating."
"Can
they be taken before tea?"
"God
forbid. Tea and iron—make ink."
"What's
to be done?" asked the skinny girl in bewilderment. "Mama and I never
eat dinner; we just drink tea with rusks."
The doctor
gave her a packet. "Give this to your mother for some meat." The
packet contained three rubles. And for the next two months the widowed
seamstress and her daughter received a package of meat daily from the butcher.
"It's paid for," they were told.
Once Ivan
Vasilievitch was called to a
blacksmith's dwelling on the edge of town. A family of seven. The smith was
afflicted with rheumatism; he was the only laborer in the family. They lived in
a hut; it was cold and damp, and moisture gathered on the walls in rivulets.
What hope could there be of curing rheumatism here? But they couldn't afford to
leave. In three days a dry apartment was found, a half year's rent paid in
advance—Dr. Popel's arrangement.
Ivan
Vasilievitch Leshko-Popel was no ordinary doctor; his healing arts were
directed as much towards the soul as towards the body. He knew how to comfort
people, and he was a guardian angel to all the poor. There was nothing he would
not do for the sake of alleviating another's suffering.
A young girl
across town was dying of tuberculosis. She was beyond medical help.
Nevertheless, Popel stopped in to see her every day, warding off despair and
bringing sunshine to her last days.
"Why do
you waste your time in coming to see us?" asked the mother, fully aware of
her daughter's condition.
"If it
brings some hope, some joy to the sick, surely it is not in vain,"
answered the doctor.
Finally it was clear that the candle was
burning itself out. Friends persuaded the worn-out doctor to rest at one of
their country homes. He came—and at once discovered some sick people in the
nearby villages. He began treating them, busier than ever. "Go with God,
Ivan Vasilievitch," said his friends. "It's better for
you in town."
Constantly
forcing himself towards the good, the doctor-ascetic soon reached the end of
his earthly sojourn. He fell ill and disregarded his condition until he
collapsed—and it was too late. Even the special medicine sent by his colleagues
could not help.
He received
the Holy Mysteries. "Here is the end. Everything has been done for the
final journey. Death. If I'm sad, it's not because I'm dying, but because there
is so much left to be done." He smiled weakly, then turned to his
children:
"Live in
harmony together. Love one another. Take care of your mother. Lighten her load,
and help others as much as you can, that their life, too, be made easier."
He said
nothing to his wife, but simply looked at her with a gaze which conveyed a
gentle love for one who had cast warmth and light on the difficult path he had
chosen.
That is all
there is to the life of this simple doctor. It is a touching story of a
profoundly good man, and what is best of all—it is true.
Friends and
admirers of the doctor erected a handsome memorial in his honor. This is good.
But it would be better still if we could preserve even a small piece of Ivan
Vasilievitch Popel in our hearts, and somewhere, somehow manifest the spirit of
this self sacrificing doctor-ascetic, for therein lies a rare beauty which can
adorn our souls in this life and lead us into the higher realities of the world
to come.
Orthodox
Heritage Page 88 Vol. 11, Issue 01-08
Δεν υπάρχουν σχόλια:
Δημοσίευση σχολίου
Σας ευχαριστούμε.
Σημείωση: Μόνο ένα μέλος αυτού του ιστολογίου μπορεί να αναρτήσει σχόλιο.