WHO’S
GODLESS NOW? RUSSIA SAYS IT’S U.S.
At
the height of the Cold War, it was common for American conservatives to label
the officially atheist Soviet Union a “godless nation.” More than two decades on, history has come
full circle, as the Kremlin and its allies in the Russian Orthodox Church hurl
the same allegation at the West. “Many
Euro-Atlantic countries have moved away from their roots, including Christian
values” Russian President Vladimir Putin said in a recent keynote speech. “Policies are being pursued that place on the
same level a multi-child family and a same-sex partnership, a faith in God and
a belief in Satan. This is the path to degradation.” In his state of the nation address in
mid-December, Mr. Putin also portrayed Russia as a staunch defender of
“traditional values” against what he depicted as the morally bankrupt
West. Social and religious conservatism,
the former KGB officer insisted, is the only way to prevent the world from
slipping into “chaotic darkness.”
As
part of this defense of “Christian values,” Russia has adopted a law banning
homosexual propaganda and another that makes it a criminal offense to insult
the religious sensibilities of believers.
The law on religious sensibilities was adopted in the wake of a protest in
Moscow’s largest cathedral by a female punk rock group against the Orthodox
Church’s support of Mr. Putin.
Kremlin-run television said the group’s demonic protest was funded by
some Americans.
Mr.
Putin’s views of the West were echoed this month by Patriarch Kirill l of
Moscow, the leader of the Orthodox Church in Russia who accused Western
countries of engaging in the spiritual disarmament of their people. In particular, Patriarch Kirill criticized
laws in several European countries that prevent believers from displaying
religious symbols, including crosses on necklaces, at work. The general
political direction of the Western political elite bears, without doubt, an
anti-Christian and anti-religious character, the Patriarch said in comments
aired on state-controlled television.
“We have been through an epoch of atheism, and we know what it is to
live without God,” Patriarch Kirill said. “We want to shout to the whole world,
Stop!”
Other
figures within the Orthodox Church have gone further in criticizing the West.
Archpriest Vselvolod Chaplin, a Church spokesman, suggested that the modern-day
west is no better for a Christian believer than the Soviet Union was. Soviet authorities executed some 200,000
clergy and believers from 1917 to 1937, according to a 1995 presidential
committee report. Thousands of Churches
were destroyed, and those that survived were turned into warehouses, garages or
museums of atheism. “The separation of
the secular and the religious is a fatal mistake by the West”, Father Chaplin
said. “It is a monstrous phenomenon that has occurred only in Western
civilization and will kill the West, both politically and morally.”
The
Kremlin’s encouragement of traditional values has sparked a rise in Orthodox
vigilantism. Fringe groups such as the
Union of Orthodox Banner Bearers, an ultraconservative movement whose slogan is
“Orthodoxy or Death,” are gaining prominence.
Patriarch Kirill has honored the group’s leader, an openly anti-Semitic
monarchist Leonid Simonovich, for his services to the Orthodox Church. The Banner Bearers, who dress in black
paramilitary uniforms festooned with skulls, regularly confront gay and liberal
activists on the streets of Moscow.
Although Mr. Putin has never made a secret of what he says is his deep
Christian faith, his first decade in power was largely free of overtly
religious rhetoric. Little or no attempt was made to impose a set of values on
Russians or lecture to the West on morals. (My
note: A man has a right to find his spiritual roots before the end of his
life). However, since his
inauguration for a third presidential term in May 2012, the increasingly
authoritarian leader has sought to reach out to Russia’s conservative,
xenophobic heartland for support. It has proved a rich hunting ground.
“Western
values, from liberalism to the recognition of the rights of sexual minorities,
from Catholicism and Protestantism to comfortable jails for murderers, provoke
in us suspicion, astonishment and alienation,” Yevgeny Bashanov, rector of the
Russian Foreign Ministry’s diplomatic academy, wrote in a recent essay. Analysts suggest that Mr. Putin’s shift to
ultraconservatism and anti-West rhetoric was triggered by mass protests against
his rule that rocked Russia in 2011 and 2012.
The unprecedented show of dissent was led mainly by educated, urban
Muscovites—many with undisguised pro-Western sympathies.
This is my take on this report. Of course I am biased and a very pro-Orthodox
Christian. I believe that once again the liberal American press in Washington,
DC painted a very negative picture of the religious and political leadership of
Russia. Putin is a human being like all
of us. He has every right to seek his
salvation like all of us do before we are called home to eternity. I have been
following very carefully Putin’s turn to the Orthodox Church since his divorce.
I feel that his turn to the Ancient Christian traditions of Holy Orthodoxy is a
sincere and genuine change of heart. How many Americans know that Putin has
traveled to Mount Athos numerous times since his divorce? What was the purpose
of his pilgrimages to that Holy Mountain? Did he rediscover his Orthodox
spiritual roots there? Did he go to
sacramental confession to one of the Elders there? These are questions that westerners know
nothing about.
But in addition to what I have stated above and throughout
the Christian era and especially since the Great Schism between the Greek East
and the Latin West there has been a very distinct bias against the Christians
of the East by those of the West. Even
though we are in the 21st century I do not believe that this has
changed anything between East and West.
A good contemporary example of that is what is happening in the Ukraine
today. The religious fault line between
East and West goes right through the middle of the Ukraine and it tells us much
of what really is happening there. It is not simply a political issue. It is a
spiritual issue that has roots in the schism.
The people in the West should not throw stones at the Russian Orthodox
people until they have understood the soul of Russia. The only way a person can understand the soul
of a country is to go and live amongst the people of that country. Russia is an Orthodox Christian country with
a long history of spiritual struggle. Russia
has the fullness of the faith of Jesus Christ and the pages of its history are
filled with the miraculous intervention of Jesus Christ. Before we complain
about Russia we should take a good hard look at the American soul. There is much corruption within it and it threatens
to destroy that which the founding fathers codified in the Constitution of the
United States.
+Fr.
Constantine J. Simones, Waterford, CT, February 13, 2014, cjsimones300@gmail.com, 860-460-9089.
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