THE
MYRRHSTREAMING MIRACLE OF ST. DEMETRIUS OF THESSALONIKI
GREECE
AS WITNESSED BY FR. CHRISTOS KOTIOS, OCT. 26, 1986
SAINT
DEMETRIUS THE MYRRHSTREAMING
As many times that I and my family
have visited Greece beginning in 1987, I don’t believe that we have ever failed
to visit St. Demetrius Church in Thessaloniki, Greece. I do not know what kept drawing us to that
particular Church in northern Greece.
Maybe it was the historical connection that my father Demetrius Simones
had with that Church when he was a member of the Greek Army that liberated
Thessaloniki in 1912. My father was part
of the Greek Army that liberated Thessaloniki from the Muslim Turks after
almost 500 years of enslavement. I
remember vividly my father telling me as a young boy how proud he was to be
part of that army that liberated Thessaloniki.
He also told me that he was privileged to chant the epistle reading
during a Divine Liturgy in that historic Church. In our visits to this shrine we never got
over the fact that the skeletal remains of St. Demetrius (his relics) were
completely preserved and were on display for the faithful to reverence during
our visits there. We could not forget the Roman Baths over which
the first Church of St. Demetrius was built in the early fourth century. It was in these baths, where St. Demetrius
was incarcerated, that the Saint met a martyr’s death. He was speared to death by Roman soldiers.
When a pilgrim today visits those
Roman Baths where St. Demetrius was martyred, one can see very clearly a small
pipe near the ceiling of the baths.
Historically, following the martyrdom of St. Demetrius, his holy relics
poured forth fragrant myrrh in abundance.
So much myrrh was flowing from the remains of St. Demetrius that the
liquid myrrh was piped down to the baths below the Church where Demetrius met
his death. The faithful would flock to
the Church to harvest the myrrh for their spiritual and physical ailments. This phenomenon continued unabated until the
eighteenth century. Since that time, the
myrrh continues to flow whenever God deems it necessary to rekindle the diminishing
faith of the people. The following
miraculous event happened on the evening of the Feast Day of St. Demetrius,
October 26, 1987. It is a story that is
told to us by Fr. Christos Kotios, who tells us in his own words the miracle as
he witnessed it.
But before we get into the miracle
as told by Fr. Christos this is a brief biography of Saint Demetrius. He was
the son of a Roman proconsul in Thessaloniki.
Three centuries had elapsed and Roman paganism, spiritually shattered by
the multitude of Christian Martyrs and confessors of the Savior, intensified
its persecutions of the infant Christian Church. The parents of St. Demetrius were
crypto-Christians and had Demetrius secretly baptized in the Church. By the time Demetrius had reached maturity and
his father had died, the Emperor Galerius Maximian had ascended the Roman throne
in 305 A. D. Maximian, confident in
Demetrius’ education as well as his administrative and military skills,
appointed him to his father’s position as proconsul of Thessaloniki. The main tasks of this young commander were
to defend the city from barbarians and to eradicate Christianity. The emperor’s policy regarding Christians was
expressed simply: “Put to death anyone who calls on the name of Christ.” The emperor did not suspect that by
appointing Demetrius he had provided a way for him to lead many people to
Christ.
Accepting the appointment, Demetrius
returned to Thessaloniki and immediately confessed his faith in Jesus
Christ. Instead of persecuting and
executing the Christians, he began to teach the Christian Faith openly to the
inhabitants of the city and to overthrow pagan customs and idolatry. It is said that St. Demetrius was like a
second St. Paul in the City of Thessaloniki.
This is particularly true since the Apostle Paul founded the first
community of Christians in this city.
When Maximian learned that the newly-appointed proconsul was a
Christian, and that he had converted many Roman subjects to Christianity, the
rage of the emperor had no bounds.
Returning from a campaign in the Black Sea region, the emperor decided
to lead his army through Thessaloniki, determined to massacre the
Christians. Learning of this, St.
Demetrious ordered his faithful servant Lupus to distribute his wealth to the
poor saying, “Distribute my earthly riches among the faithful, for we shall
seek heavenly riches for ourselves.” He
began to pray and fast, preparing himself for martyrdom.
When the emperor came into the city,
he summoned Demetrius, who boldly confessed himself a Christian and denounced
the falsehood and futility of paganism.
Maximian gave orders to lock up Demetrius in the Roman Baths of the
city. Meanwhile the emperor was amusing
himself by staging gladiator games in the stadium. His champion was a German by the name of
Lyaeos. He challenged Christians to
wrestle with him on a platform built over the upturned spears of Roman
soldiers. A brave Christian named Nestor,
a disciple of Demetrius, went to the prison to visit him and to get his
blessing to fight the barbarian. Nestor
prevailed over the fierce German and hurled him onto the unturned spears of the
Romans. The enraged commander ordered
the execution of Nestor and then sent a guard to the Roman Baths to kill St.
Demetrius.
At dawn on October 26, 306 the
soldiers went to where Demetrius was imprisoned and ran him through with their
spears. The faithful servant of
Demetrius, Lupus, gathered up the blood-soaked garments of the Saint, took the
imperial ring from his finger and dipped it also into the martyr’s blood. Lupus was able to heal the infirm with these
things that were sanctified by the blood of St. Demetrius. The emperor proceeded to have Lupus arrested
and killed. The body of the Holy Great
Martyr Demetrius was cast out and left unburied to allow the wild animals to devour but the Christians
took it and secretly buried it.
The miracle of St. Demetrius that
happened in 1987 is told to us by Fr. Christos Kiotos as follows. “It was October 26, 1987. The time was past 10 p.m. The city was celebrating the Feast Day of St.
Demetrius and the freedom of nearly five hundred years of Muslim slavery
(1453-1912). The doors of the St.
Demetrius Church were open and the faithful were entering the Church to
venerate in front of the silver reliquary that contained the skeletal remains
of St. Demetrius. At this point there must
has been thirty or forty people in the Church.
There was a circle of about ten women in front of the reliquary chanting
the service of supplication to St. Demetrius.
The only clergyman present with the people was a newly ordained deacon
and his wife. The pastor of the Church
had told his deacon to stay in the Church until he returned from an
appointment.
Suddenly, the women who were
chanting the service of supplication to St. Demetrius begin to scream. The deacon ran up to them to see what was
happening. The women pointed to the
silver reliquary which is like a big casket.
It was literally covered with an oily substance that exuded a fragrance
of myrrh. It appeared that someone had
poured at least two buckets of aromatic liquid onto the silver reliquary
containing the remains of St. Demetrius.
When the deacon saw this, he became dumbfounded seeing that the Saint
was streaming myrrh. The deacon then ran
to find some cotton in order to absorb the myrrh that was flowing. He started to wipe the myrrh with the cotton
and then handed it out to the worshipers.
As much as he wiped off the myrrh the more it kept flowing and would not
stop. It mystically kept on flowing
without any visible source. As much as
the deacon wiped the myrrh the more it flowed.
One woman wiped her hand over the silver casket and her hand was just
dripping with myrrh.
Meanwhile the fragrance coming from
the myrrh flooded the inside of the Church and flowed out the open doors of the
Church onto St. Demetrius Street. It
attracted passers-by who then rushed into the Church to see what was
happening. Everyone headed directly to
the silver casket and the relics of St. Demetrius. In addition to what was happening with the
relics of St. Demetrius the faithful suddenly realized that all the icons in
the Church were flowing with myrrh. The
deacon saw people take out paper towels and wipe the glass that protected the
icons. It became apparent that the myrrh
was flowing inside and outside the glass.
There was not the slightest doubt that this was a great miracle that was
happening. It seemed like it was a dream
and yet we were living it. We touched
the miracle with our hands, we saw it with our eyes, and we smelled it with our
sense of smell. A long line of people
had entered the Church and were lining up to reverence the relics of St.
Demetrius.
The pastor of the Church showed up
along with other priests. They unlocked
the silver casket containing the relics of St. Demetrius. The relics of St. Demetrius always have a
particular fragrance to them. But the
fragrance of the myrrh that was flowing on the icons was different and
distinctive. Metropolitan Panteleimon of
Thessaloniki attributed the miracle of the myrrh to a speech that was given that
same day at the University of Thessaloniki.
The speaker spoke exclusively about the freedom the Greeks gained from
the Turks and did not say a word about the Saint. The Metropolitan believes Saint
Demetrius responded to this oversight by exuding myrrh throughout his
Church. In apparitions of St. Demetrius,
he told the people he would never leave the city. This miracle has shown us that he is always
present, and this is what saved the city from slavery and earthquakes. The Saint also complains when the
Thessalonians are ungrateful and distance themselves from Christ and His
Saints.
Twenty four years have passed since
then. I was the deacon then of that
Church and now I am a priest in Thessaloniki and I write the facts as I
remember them. That moment was like
living a mystery. I cannot describe what
I felt that night; I felt a sense of joy, surprise, excitement and enthusiasm. However, it is the events that happened that
reinforce our belief that fills us with joy, hope, and a sense of the presence
of Christ and the Saints. Our faith is a
living faith.”
Fr.
Christos Kotios, Priest of the Church of the Dormition of the Theotokos
Saranta Ecclesies, Thessaloniki, Greece
ΔΟΞΑ ΤΩ ΘΕΩ ΕΝ ΤΟΙΣ ΑΓΙΟΙΣ ΑΥΤΟΥ
GLORIFIED
IS THE NAME OF GOD IN HIS HOLY SAINTS
Edited
by:
+Fr.
Constantine (Charles) J. Simones, Waterford, CT, USA, October 29, 2014,
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