THE
VATICAN, FRIDAY, NOV. 8, 2014
A
report by George N. Papathanasopoulos
In
the Mt. Athos Tribune
A
provocative statement by the Pope: “The Orthodox Church is sick”
A
few days before his visit to the Φανάρι,
(Constantinople) the Pope made a provocative statement about the Orthodox
Church. Since the Orthodox Church is not
under the authority of the Pope of Rome, he characterized it as being
“sick.” A Metropolitan of the Church of
Greece, who was informed of the statement, sadly shook his head and said: “It
is quite evident that Pope Francis sent his statement before visiting
Constantinople at the end of November in order to express his opinion that the
Orthodox Church of Constantinople is sick.” He made this statement, desiring in
this way, to continue the process of his predecessors to heal the breach with
the Orthodox Church. Healing as understood by the Pope is for the Orthodox
Church to accept the Primacy of the Pope of Rome. If this is done, then the Roman Catholic
Church will accept the Primacy of the Patriarch of Constantinople in the
Orthodox Church. (Is this a possible secret agreement that has already been
worked out between them?)
Pope
Francis made his statement about the Church of Constantinople on the 5th
of November during his fourth general teaching audience held in St. Peter’s
Square before thousands of his faithful.
Amongst other things, he said the following: “A Church is not healthy
when the faithful; the clergy and the deacons are not united around their
Bishop. A Church that is not united
around its Bishop is a sick Church.
Jesus desired the unity of all the faithful with their Bishop. He wanted this also with His priests and His
deacons. All are required to understand
that the Bishop is the visible sign of the ties of each person with the Church.
It signifies the unity of the Church
with the Apostles and with all the Christian communities. And all these communities are united with the
Bishops and with the Pope in the One, Unique Church which is ours. It is the Holy Hierarchical Church.”
It
is noted that according to the Pope, the term hierarchical has the meaning that
the faithful and the lesser clergy are united with the Bishops and they in turn
with the Pope.
It
is reasonable to ask why this statement would be made only a few days before
the Pope’s visit to the Φανάρι (Constantinople. This is a reasonable question when it is
understood that nothing comes out of the Vatican by chance. Valid observers commenting on the statement
emphasized that the Jesuit Pope sent a clear message to the Orthodox Church of
Constantinople. In other words, in
spite of all his social contacts and his opening up to others and indicating
how progressive he is; in reality, as far as social issues are concerned, he is
letting the international news media know, that down deep he is
ecclesiastically a papist. The current
progressive Pope, on specific issues about the Church and the Primacy of the
Pope, is no different than his very conservative predecessor Benedict. His statement, that his Church is the only
healthy Church, is insinuating that the Orthodox Church is sick. This is nothing
more than a continuation of previous Vatican statements. These statements are: Dominus Jesus of 2000, written
and inspired by the then Cardinal Joseph Ratzinger, president of the Committee
for the Propagation of the Faith and later Pope Benedict. His statement also dovetails with the papal
encyclical “so that we may be one” of Pope John Paul 11 of 1995. This too was the inspiration of the then
Cardinal Ratzinger which was approved at the Second Vatican Council. According to this declaration “the Church of
Christ is found in the Catholic Church, which is governed by the successor of
Peter and the Bishops who are in communion with him.” There
is one difference. Today’s Pope is making
it known that he is more conservative than the decision made at the Second
Vatican Council. In that Council, it
spoke of the deficiencies of the Orthodox Church, where the current Pope speaks
about it being sick. And certainly the
declaration of Pope Francis destroys any hope of the two Churches coming
together in spite of movements to the contrary in recent history.
Translated from the Greek and edited by:
+Fr. Constantine J. Simones, Waterford,
CT, USA, November 12, 2014, 860-460-9089, cjsimones@gmail.com
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