Elder Cleopa on
The Soul’s Journey After Death
Blessed Elder
Cleopa Ilie 1912-1998
Brothers, never
forget that our soul is immortal. Let me tell you one thing: we are mere
strangers and passers-by here on earth. Listen to what the Psalm book says:
Unworthy is man on earth and a stranger, just like all his ancestors. Nobody
stays in this world. We are not here to stay. Down here is a ceaseless
passing-by; we come by birth and leave by death.
Divine Job
says: From my mother’s womb I have fallen into the pit. Did you hear? That is
all that life on earth seemed to him after 400 years. As after having put him
through all that trying time, God gave him another 140 years of life – after
having tested him with so much torment and so many illnesses – and that’s all
that life seemed to him: that from his mother’s womb he had jumped into a pit.
Life seemed like a mere jump to him.
Don’t you know
what the Holy Spirit compares us to? Man is like grass; his days are like the
flowers of the field; that is how he will bloom. And again: His days pass like
shadows. And again: My days have gone down like shadows and I have withered
away like grass.
And again: My
days have gone like smoke and my bones have dried up like dryness. And again:
The days of our years are like the spider-web. The days of our lives are
likened to a spider-web. That is, our life on earth is just as fragile as the
spider-web; we are shadow, dream, and flower, on earth!
God tells
Isaiah: Listen, prophet, call out to the people and tell them: All man’s body
is grass and all man’s glory is like the flower of the grass. The grass has
wilted and the flower has fallen, yet God’s word remains for ever. So let us
not rely on this life, brothers, because it’s nothing but shadow and dream.
But do you know
what remains for eternity? Our soul. It is clear that our bodies turn to dust.
As we bury and unbury our dead one can see how little time it takes for them to
turn into dust. Especially after a while, not even the bones remain; it all
turns into nothingness.
This is also
the first of God’s commandments, that one is dust and into dust one shall return.
Yet the soul never dies. The soul remains unto the ages of ages, because it is
spirit and cannot die. That is how God has made it.
But in order
for you to know what happens to our soul when man dies, I will tell you about
the journey that the soul takes right after death, according to the tradition
of the Orthodox Church.
From the moment
of our death until 40 days later – when the individual judgement of the soul
takes place and God decides where we will go, to the good or the bad places,
until the Last Judgement – there is a transition time, for both the righteous
and the sinners.
When a person
dies and his/her soul is about to depart, there are as many devils that show up
before him as the number of sins s/he has had; in the same way, a number of
saints appear, according to the number of good deeds he did in his life. This
is what St. Ephraim the Syrian indicates.
And there is a
big “battle” at that moment. Because the holy powers are fighting with the
devils over the soul, as the latter say it’s theirs, that is has more sins,
while the angels say it has more good deeds. And there is a big battle over it
and hence the soul is afraid to come out of its body. His/her tongue gets all
tied up when s/he sees all these things. S/he sees a lot of things then, but
cannot describe them. Otherwise s/he would say: “Look how many demons have come
here!”
A week before
he reposed in the Lord, Father Euthyme at the Agapia Veche Monastery saw how
the angels were fighting the demons over his soul and exclaimed: “Look how they’re
fighting! God’s angels wear golden wreaths on their head and they’re hitting
the demons. Watch how they’re running away!”
This Father
knew the time of his death a week before he reposed, as he was a man chosen by
God, as nuns were saying. But not everyone gets to see such mysteries and is
able to tell others about it; most people see them but cannot speak about them.
At the hour of
death, the angel we have from our christening has much boldness. When he shows
up, everyone steps aside. The angel that we have from the Holy Christening has
much authority. Which is why, when you pray in your homes, after you have done
your rule, do a few prayers to your angel, too, and say this: “Holy Angel,
guardian of my life, pray to Lord Jesus Christ for me, the sinner!”
Because this
angel not only guards us now, but also us at the time of our death. He travels
with us through the aerial toll-houses, until 40 days pass; and we have him
from our divine Christening as a great protector. If it weren’t for him, the
devil would do with us whatever he would want.
Listen to the
Psalm book: The one who guards you should never sleep.
And again: God’s angel
will go upon the ones who are afraid of Him and will deliver them. So it is
clear that the angel is the one who guards us in this life and after we die,
for 40 days.
So the angel
comes and says: “Clear away, you demons. I know the life of this soul, ever
since s/he was born.” And he starts speaking to the soul thus: “Don’t be
afraid, my soul brother!” St. Gregory of Nyssa explains why he calls it
brother. Because the angel and the soul are rational, autonomous, speaking,
beings and are also spirits, as the Holy Scripture says: And they will all be
like God’s angels.
[And the angel
continues:] “Behold your body! There, my soul brother – that is your body, that
is the house in which you have lived until now. It’s been within that shell
that you were begotten by your mother’s womb; it was within it that you have
lived for 20, 60, 80” – whatever number of years God has given us on earth
(since all life strings are with God, not with us). “Remember, my soul brother,
when the Last Judgement trumpet calls, within the blink of an eye this body
will come back to life, just as you see it now, and you will re-enter it and go
to the Judgement, as Apostle Paul says: They will all stand before the
Judgement Throne of Jesus Christ, to be rewarded according to their deeds,
whether good or bad.
The guardian
angel reminds him again: “Look, my soul brother, when you were a little child,
your mother has sent you to bring a bucketful of water or vegetables from the
garden or bring the geese back from the meadow or do this or that little
household chore. Look, this is what your thoughts were then; this is what you
understood then”. And he starts reminding the soul things from his/her early
childhood, good deeds that s/he did in his/her body, as well as bad things.
“Look, this is what you did when you were in your first grade, in the second
grade, in the third grade; this is what you would do. Once you grew up to be a
young girl or lad and went out into the world, and then got married, this is
what you did”. And he reminds the soul everything s/he did from early childhood
until the moment of his/her death, on every day and in every minute of his/her
life. Because once it is out of the body, the soul has a very sharp memory. It
is as clear as sunlight. The earth no longer pulls it down and neither does its
body, to interfere with its memory. It sees everything as clearly as in a
mirror.
So that is what
happens on the first day after death.
On the second
day, a more fearsome thing happens. The guardian angel takes him to all the
places where man has been during his life. It is at this point that what is
described in the Psalm book happens: What do I fear on the bad day? That the
lawlessness of my heel will surround me.
The whole
picture of man’s life is revealed to him on his second day after death. But you
will ask me: “Father, how can man’s soul travel in one day to all the places
he’s been to during his entire life?”
The soul will
go around the whole globe in a blink of an eye. Both our soul and our guardian
angel travel faster than lightning bolt, as the Bible says:
They will run, oh,
God, faster than lightning; the souls of the just will return to You, as we
read in Ezekiel and in many other places.
The soul is a
thinking being. No sooner than uttering a word and thinking it, I have already
done the tour of the earth; like I would say now: Peking, New York, Moscow,
Bucharest, Sihăstria [- and I’m already there].
The soul
travels so quickly after we leave our bodies. And there is no problem for it
whatsoever to travel with its guardian angel and visit all the places he has
been to throughout his life. He will only think about the place and he’ll
already be there, because it travels with the speed of thought.
So where does
the angel take him on the second day? He takes him everywhere the man has been
throughout his whole – life and shows him where he has done good things and
where he has done bad things. He does nothing but show him the truth.
“Look, over
here – you danced, you got drunk, you indulged in debauchery with so many women
or men; you swore, you smoked, here you aborted that many children, here you
insulted, here you stole, here you sang, here you were lazy, here you took
revenge on someone. You have mocked, cursed, beaten. You have not confessed,
you have not fasted, and you have taken the Eucharist while being unworthy of
it.”
And he also
shows him the good deeds: “Look, soul, here you went to Church; here you
listened to the word of God, here you gave alms to the poor; here you taught
the children about the fear of God; here you read the holy books, here you bore
your troubles with joy; here you shared a useful piece of advice with another
person; here you dressed the naked, here you gave water to the thirsty, here
you received the strangers”.
He shows him
everything, everything, and the poor soul cannot say anything, because he is
only shown the truth, as the angel cannot lie. He shows him both the good and
the bad things.
And the soul
wonders at all that and asks the angel: – Holy Angel, how do you know about all
these things? – How could I not know, if I have been with you all the time! You
have eaten – but I cannot eat; you have slept – but I have not slept; you have
drunk – but I cannot drink; you have sat idle – but I cannot do that. I am not
a spirit that can eat, drink, or sleep. I have always been awake – as it is
said in the Psalm book: Neither does the one who guards you, sleep. Because if
I had not been next to you, the devils would have caused much misfortune, along
with your seen and unseen enemies. I have defended you and I have always been
near you and kept writing down your thoughts. Because I know both your thoughts
and what you speak and do – be they good or bad.”
So that is what
happens on the second day: the guardian angel takes the soul to all the places
s/he has been to during his/her whole life.
But on the third
day after death, the soul sees us [the people who have remained on earth]. S/he
sees that his/her mother, sister, or husband, or wife weep after him/her and
feels sorry for that. Yet s/he no longer cares for us [that much], as what s/he
is thinking now is only his/her own welfare and says: “They stay on earth and
will repent, because they still have time to do good deeds. But where am I
going? Who will help me there?”
And so after
having been to all the places that s/he has visited in his life, yet a more
fearsome thing happens on the third day. Our soul is given yet more
accompanying angels – they are six light-bearing angels, who, together with our
guardian angel make seven in all – and their job is to help the soul through
the terrifying toll-houses that are in the air.
You have heard
of the 24 aerial toll-houses. Services are done for those who want mercy from
God and help them escape from the spirits of darkness in the air.
The most
important services that are done for the dying persons are the general
Confession and the Holy Eucharist, as well as making peace with everyone. And
right after death, the Holy Liturgy is served for 40 days, as well as
food-sharing commemoration events that are held, along with forgiveness
services and almsgiving, which help the soul best when it passes through the
toll-houses – because the Church, our spiritual mother, prays at such a time
for the poor soul, who is her son since the chrismation, to help it pass
through the aerial toll-houses unhampered.
So what happens
until the soul passes through the toll-houses? That is a time when man sees how
useful it would have been for him to be confessed clear of his sins. If God had
not left the mystery of the Holy Confession between Him and us, no man could be
saved. As Apostle Jacob says: We all make many mistakes and no one is without
sin.
But the mystery
of Confession was left to us, between us and God; as this is the second
chrismation, as the priest says – as you heard him say during confession:
“Since through the second chrismation you were christened, through the
Christian Mysteries”.
It is at this
point that the soul realises how useful it would have been for him to have
already been confessed, when he goes through the toll-houses.
Which is why I
ask you to remember one thing: when you see that your mother, your sister, your
brother, your wife, your grandchild, your father, daughter etc has fallen ill –
don’t call in the doctor first, but the priest, and have them confess clear of
all their sins.
A person must
confess four times a year all his life: during the four Lents throughout
his/her life, but especially when you see that s/he’s fallen seriously ill.
When you see such a thing, have the priest come with no delay, to confess the
person. Not when s/he is not able to speak any more or has become unconscious,
but early, when their mind is clear and their memory is still working. And tell
them: father, mother, my son, tell the priest everything you have done!
Ask them to
write it all down, if they know they have done something, and to try to
remember everything – because if you’ve managed to cause a successful
confession, you will have “won” that person’s soul for redemption. Because
listen to what the Holy Fathers say: Even if one has mortal sins, if s/he dies
confessed, the Church will take him/her out [of the ensuing punishments]. The
soul will then sit in hell only until it will clean off its sin(s), because the
Holy Scripture says: Nothing unclean will ever enter the Kingdom of Heaven.
Heard what a holy man says?
He saw there a
sea of fire and pigeons as white as snow coming out of it and soaring to the
sky. That sea was hell and you could hear moaning and crying coming out of it.
“How come, oh God, that pigeons would fly out of the fire?” he wondered. What
was happening was that the pigeons were the souls of the righteous people who
had been purified through their canons while sitting in hell and had paid up
everything they had to pay.
Because the
Church intervenes on earth the most through the Holy Liturgy, as the sacrifice
and our redemption are achieved through the blood of Jesus Christ, just as the
Apostle says: His blood cleans all of our sins.
If s/he dies
unconfessed and if – God forbid – s/he has heavy sins and has not done his/her
canon, the Christian will do that in the beyond, in hell. But it is only the
Church that will take him/her out of there, through the Holy Liturgy, through
forgiveness services and almsgiving and as a result of that, s/he will go to
heaven.
And if someone
dies unconfessed from his youth and has had heavy, mortal sins, it is almost
like dying without having ever been christened at all. All the services that
are done here on earth for such a soul will help it very little, because
nothing unclean shall enter the Kingdom of Heaven.
So that is how
the devils have set up the toll-houses – so that, if possible, no Christian
will go to heaven. Do you know why they have such hatred and envy against
people? Because the souls of the righteous are completing their numbers – the
numbers of the fallen angels. This is as long as God will keep this world – as
St. Symeon the New Theologian shows – until the numbers of the fallen angels
shall be completed by the souls of the righteous. Don’t you guys read the Psalm
book?
Until the
numbers of the fallen angels are completed – because there were very many of
them, one third of all the angels, as the Revelation says: I have seen a large,
red, devil that took down with its tail the third part of the heaven’s stars
and threw them to the ground.
A third of the
angels fell from all the Hosts, including from among the Cherubim and the
Seraphim – all the angels who entertained Satan’s thought to become like God.
And that is why the devils have such hatred against us, because they know that
if it goes to Heaven, each soul will accomplish what the Scripture says: they
will all be like God’s angels; they will replace them and take over their
functions.
Which is why
they sit in the air and say: “There, God threw us down from the sky, but these
souls down here want to pass through to God and take our places!” So then God
allows the devils to stand in the souls’ way and rightfully so, because God is
not only merciful, but also just and has made these stations – or toll-houses –
between heaven and earth in order to cast the souls of those who died
unconfessed and who carry heavy sins, into hell.
This is how the
toll-houses are ranged: the first toll-house is for evil-speaking; the second
one, for gossiping/chattering; the third one, for anger; then follows the one
for gluttony, and so on – from the smallest to the biggest sins.
And who has
never badmouthed anyone? Who has never got angry in his life? Who has never
been lazy? Who has never drunk a glassful too much? Who has never indulged in
one’s thoughts, imagination or even through one’s deeds – in debauchery,
drunkenness, in doubting one’s faith and in other bodily or spiritual sins, as
we read in St. Theodora’s life?
Did you see St.
Theodora’s comment, when she got to the drunkenness toll-house? “I was very
surprised that the devils reminded me of all the glasses of wine and brandy
that I had had in my life. And they would show me when I had done that, at what
moment and who else had been there with me at the time and how many times I had
gone drunk and how many times I had drunk. And I kept asking the holy angels:
– How do the
devils know all these things?
– They were
angels once!”
You should
know, however, that ever since our chrismation, besides our good angel, who
stands to our right, we also have a servant of the hell masters, a devil that
sits on our left shoulder. That devil will write down every bad thing you have
done and said and all the sins that you have done all throughout your life. All
that time, the good angel will write down both the good and the bad deeds, as
the Holy Book says. That is what Christ’s Church holds.
Now let’s see
what happens to the soul of a confessed person, when the devil comes along with
his “paper-roll” where he has written all the man’s sins. He will not find them
there any more! At that point the devils yell, shout, and become furious that
the soul, who had big sins, like abortions, debauchery, theft, cursing,
drunkenness, and other things, does no longer have anything written in his
record. When the Christian is forgiven through the priest on earth, the Holy
Spirit erases all his sins in that record-book. Christ’s word that says:
Everything that the priest forgives on earth will be forgiven in heaven, too –
haven’t you heard that? And whatever he does not forgive on earth will not be
forgiven in heaven, either.
Therefore, the
mystery that confession is – is so great, that it has the power to cleanse man
of any sin and give forgiveness for all his sins. Yet only if man was wise
during his life on earth and confessed correctly will s/he cross the terrifying
aerial toll-houses easily on the third day.
And his/her
good deeds are weighed against the bad deeds. The good deeds are like gems,
while the bad deeds are like ordinary stones or other heavy things.
The soul is
very wise. He realises by himself where he will go. If at the toll-houses he
sees that his sins weigh more than his good deeds, he starts crying heavily and
gets sad, especially since he sees that there are thousands of devils that
cannot wait snatching him at every toll station. And his guardian angel tells
him:
– Don’t be
afraid, brother soul, as one never knows God’s judgements. Don’t be afraid!
The soul will
tuck under the angels’ wings when he sees so many devils. One devil alone is so
ugly, that if he were to come here where we are now and show his face just as
it is in hell, none of us will survive the horror. We would all die of such
ugliness and terror at the sight of a fallen angel. So the soul, when he sees
so many thousands of devils, gets under the angel’s wings and says:
– Please, my
good angels, sirs, don’t leave me! I am so afraid of these!
And the angels
tell him:
– Don’t be
afraid, brother soul, as you are with us! We are God’s guards and our job is to
accompany you! May God forbid you from falling into their hands after 40 days!
But don’t worry for now, as we are here to guard you!
So on the third
day, the soul goes through the toll-houses and it is precisely at that moment,
three days after he left his body, that he is presented for the first time
before the Throne of the Most Holy and Life-giving Trinity.
And what does
he see there? The Holy Scripture says: Nobody has ever seen God. But what does
the soul see, then? Since everybody saw Lord Jesus Christ – and wasn’t He God?
Abraham saw Him, Moses saw Him; but they saw Him by allowance, as an imagined
figure, as He wanted to show Himself. Otherwise, nobody has ever seen God’s
Being, neither the Cherubim, nor the Seraphim. God’s Being is inaccessible to
any rational mind in heaven and on earth.
So what does
our soul see on the third day when he arrives before God’s Throne for the first
time? This is what he sees, according to the Holy Fathers’ testimony: an
indescribable shining light, which is billions of times stronger than the sun,
and feels the scent of the Holy Spirit. He hears the Cherubim and the Seraphim
chanting, as some sky-blue and golden clouds appear, drifting eastwards and the
angels kneel on them together with the soul.
And the clouds
come to a halt, facing eastwards. Because that is why – remember this – that is
why we make the sign of the cross facing east when we do our prayers; because
God’s throne is in the east. Have you seen what the Holy Scripture says? And
they planted the heaven in Eden, eastwards. Haven’t you heard what Isaiah says?
East is His name. Haven’t you read what the Psalm book says, that you have in
your houses? God climbed above the heavens of heavens, towards east. So the
Throne of the Holy Trinity is in the east.
So the clouds
halt, with the angels and the soul kneeled on them. And on this third day, they
hear this voice, in Abraham’s language: “Take this soul to Heaven for six
days.” – as it is for six days that our soul will travel through Heaven, with
the speed of thought. So then the angels take the soul away and with lightning
speed, they take him to the Gardens of Heaven.
When the soul
gets there with the angels, nobody can describe the beauty he sees. It is at
such a time that he notices that a flower in Heaven – as St. Andrew says – is
more precious than all the peoples of the world and than all the ornaments and
riches of our time, because that flower has life and never withers or dies out.
There, the soul
sees, as I’ve said, “the Heaven of pleasure”, “the Palace of the New Zion”,
“the Heavenly Jerusalem” and all the other things that the Holy Scripture
describes. Moreover, an unspeakable joy to the soul is when he hears the
chanting of the millions of angels, Cherubim, and righteous souls who sing
there. Then he sees the tents of the righteous, about which they say at the
Panakide, as St. Cosmas says, who visited Heaven when he was still on earth.
There is such beauty that one could admire only in that place alone!
He then arrives
at some orchards that cover endless areas. Golden-leaved trees appear, with
golden flowers and underneath each tree there is a tent and inside the tent is
a golden table, and in those trees birds with wings of indescribable beauty
sit, that never die.
And the soul
wonders that one soul’s tent is made of silver; another soul’s tent is made of
pearls; another one, of jacinth; another one, of onyx; another one yet, of
sardonyx; others yet – of amethyst, ruby, sapphire, and all the other precious
stones that the Revelation tells about.
He sees that
the tables aren’t similar, either. And the trees bear 70 types of fruit on
every branch. Even the leaves of the trees sing, as well as their flowers, and
birds; and milk and honey streams flow through those orchards that are as clear
as mirrors.
There is also a
prevailing scent of the Holy Spirit that man cannot describe. But the biggest
joy of all, upon the soul’s passage through Heaven is this: the moment he meets
with his relatives.
Brothers, let
me tell you that in all of our families, we have some members that are in
Heaven and others that are in hell, as God is just. Those who have done wrong
have gone to hell and those who have done good deeds have gone to Heaven. And
when you get to Heaven, you don’t only recognise your grandfather or
great-grandfather; but far many more souls than that.
If I asked you
now: “Do you know your great-grandfather who lived 300 years ago?” – where
would you know that from?! You’re barely familiar with the ones who lived 50 or
60 years ago. But up there in Heaven people recognise one another. St. John
Chrysostom says: “Are you asking me if the souls know each other in Heaven?
Consider the Scripture about the rich man and poor Lazarus. When did the rich
man die and when did Abraham die? At a distance of thousands of years yet they
knew each other and talked to each other”.
Up in Heaven,
all your relatives who are in a good place – and dwell in golden palaces and
precious stones and orchards – come to greet you and say: “You, grandson!
You’re X’s son, or Y’s daughter, from that country and that village. We are
your relatives. We died 100 or 300 years before you. You are X’s son; you don’t
know us, but we know you. We know where you’re going. You’re on your way to
your particular/individual judgement. After 40 days a decision will be made on
where you will go – to Heaven or hell.
If you find
mercy with God and He will send you to the good places, come to our abodes, as
look what beauties we have here; what palaces and unimaginably wondrous
things.”
And that is how
his relatives and angels speak while they accompany him during the six days
that they walk through Heaven.
During such
moments, the soul completely forgets that s/he ever lived on this planet, that
s/he had had a mother, a sister, a brother, etc… Because what s/he sees there
are different kinds of joys, which completely surpass our transitory world. And
when the guardian angel sees him rejoice so much – as no one can be sad in the
joy that reigns everywhere in Heaven – comes to him and says (if he knows the
soul is righteous): “My soul brother, look, after 40 days you will come and
take a place here!”
And if he knows
that he’s sinful, he tells him: “My brother soul, don’t rejoice, as I have not
brought you here to stay. I have brought you to see what you have lost during
the short time you had on earth, if you did not fear God and did not confess
and fast and go to Church and do good things.”
When the soul
hears that he will not stay in Heaven – as he initially thought, that he’ll
stay there forever – for all the great joy that surrounds him in Heaven, he
will become sad and start crying heartily.
– So I will not
stay here? he asks his guardian angel.
– No, the angel
replies. Your passage here is only to show you briefly what God-fearing people
have earned and what the unfaithful ones, who have not honoured God, have lost.
So this is how
the soul spends his six days in Heaven – and with the third days until he got
to the Throne of the Holy Trinity, that makes nine. And after the nine days,
again, the angels will come like lightning on clouds and will take him before
the Most Holy Trinity, in the distant, thinking, Light. [Again,] he does not
see God, as neither the Cherubim themselves do; there is only light –
indescribable light [all around].
And the clouds
halt and at that moment, after nine days, the soul hears these words, if he is
righteous: “This soul is to receive the boundless joy and happiness of the nine
angelic leagues.” And if he is sinful, he will hear: “This soul is not to
receive the happiness and glory of the nine angelic leagues.”
At which point
the angels take the soul and lead him south-west, to the places of hell, that
have no limits. And that is when the soul sees what the Holy Scripture
describes as “the lowest Hell”, “the Fountain of the deep”, and “the Lake of
Fire” in the Revelation. That is where he sees the sleepless worm, about which
our Lord Jesus Christ spoke; he will see the unquenched fire, the hell pit, the
black fire that is billions of times hotter than earthly fire and whose depth
has no limits.
That is where
he sees the inner and outer darkness and hears the gnashing of teeth and sees
the Tartar and all the other things you hear mentioned during the Holy Liturgy
and read about in the Scripture.
And upon seeing
so many kinds of punishments and devils, he also sees relatives of his there,
being punished and tormented, just as he saw the others in the good places,
earlier, in Heaven. And his relatives know where he is going and they will come
out before him and call out to him:
“Our brother,
nephew, cousin, uncle – you’re on your way to your particular/individual
judgement. Please, remember us and pray to God for us, if He sends you to the
good places. Because – look, we have been tormented here for so many years –
for 200, 300, 500 years, each!”
Just as the
soul was rejoicing earlier upon seeing his relatives in Heaven, so s/he grows
sad now, upon seeing these relatives who have been sent to punishments for
their sins.
And the 30 days
in hell pass and with the 9 since he returned from Heaven, they add up to 39.
And on the 40th day, the angels take him to the Throne of the Most Holy and
Life-giving Trinity, for the third time, in the distant, thinking light, for
worshipping.
And it is then,
after the 40 days, that the soul hears the voice speaking to him in Abraham’s
Aramaic language, if s/he is righteous: “Take this soul to Gan Eden.”, that is,
to the place of boundless happiness and joy; and if, God forbid, s/he is
sinful, s/he hears: “Take this soul to Sheol or Hades” – that is, to hell and
torment.
For all their
kindness and merciful nature, upon hearing God’s command to take the soul to
hell, God’s angels will take it there.
If someone were
to see at that point how the soul entreats the angels when he sees they will
take him to the punishment places, the foundations of the earth will shake with
so much crying. He gets under the angels’ wings and says:
– God’s
most-holy and most-kind angels, please don’t leave me! Where are you taking me?
In whose hands will you give me? Who will get me out of there now? Who will
take mercy upon me now? Who on the face of the earth knows to what torments I
am going now?
But the angels
cry and tell him: – Brother soul, we are God’s servants, we follow His
commands. We cannot do anything above what the Creator commanded: to take you
to the good or to the bad places.
So if – God
forbid – the soul has led a bad, sinful life, without having repented, they
take him to the bad places, and if he is good and has observed God’s commands,
they take him to Heaven. So it is all up to his good or bad deeds.
That is what
happens 40 days after his death. Which is why the Church, our spiritual mother,
takes great care in commemorating every reposed person after 3, 9, and 40 days,
because that is when the decision is made where our soul will go – to the good
or the bad place.
Once the 40
days have passed, there is only one little “exit gate” remaining for the soul.
If the soul has lived in the true Orthodox faith and has been a true son of the
Church of Christ and if he has not fallen pray to some sect or any other
heresies or heavy sins and if he confessed and took the Eucharist, the Church
can take him out of its hell punishment through its holy services and
almsgiving.
The Church is
our spiritual mother, from which we are born through the divine chrismation,
through water and Spirit. The Church is the pillar and strengthening of the
truth; the Church is the body of Christ; the Church is the Lamb’s Bride, as the
Revelation says.
This is why the
Church has much boldness before its Head in heaven, Lord Jesus Christ. You have
heard what Christ says in the Scripture: I am the stock, the vine – that is,
the trunk of the tree – and you are the branches; all the vines that stay
within Me will bear much fruit, and those that do not stay within Me, will be
cast into fire.
So, mind this!
Whoever does not stay within the Church, does not stay within the Body of
Christ. Whoever has broken away from the Church – like all these sectarians who
have left it and spread throughout the world, since only in Europe alone there
are 800 sects – they are all weeds in the wheat; they are Satan’s seeds. God,
says the Scripture, haven’t you planted good seed in Your land? Where do the
weeds come from? A wrathful man, — that is, the devil, has done that.
Sectarians are
weeds that have grown in the shadow of the Church, people of distorted minds
and faith, by which Satan wishes to lose others, too. Don’t listen to them!
Whoever has broken off with the Church, has severed himself from the body of
Christ.
To give you
this example: if that tree over there were covered in bloom or fruit – a
well-bearing tree – and a small twig fell off under the weight of its fruit, is
that twig still going to bear fruit? What will happen to it? It will dry out
and it will be thrown into the fire.
The same thing
happens to the soul that has broken off with the Church – it has broken away
from the body of Christ. Because the Church is – as Apostle Paul says – the
body of Christ.
And that little
twig, that soul that has broken off with the Church will never ever bear fruit,
neither will it gain salvation. Because the Holy Spirit and the sap of the Holy
Spirit comes only through the placing of hands, having been handed down all the
way from the Apostles to the Bishops, from the Bishops to the Priests, and from
the Priests it works down among the faithful, through the Mysteries that God
decided that the Priest will prepare, as “economer” of His Mysteries. The Holy
Spirit does not come into the Church in any other way.
Beware! Run
away as fast as you can – like from the devils, from all of those who teach you
not to worship the Holy Cross or to the Holy Mother of God, or not go to church
or not listen to the priest. These people come with Satan in their hearts and
in their mind, to break you away from the Church, from our dogmatic truth, from
our Orthodox faith, which has remained unchanged for 2000 years, since Christ.
Sects mushroom
nowadays. Most of them come from the West and originate from individuals that
are sick in the mind. I have a sectology paper that was printed in Bucharest
and I have shown there their history, where they come from, and their purpose.
They come with the purpose of breaking our faith and our nation, and lose our
souls!
Do not leave
the ship of salvation. Do not leave the Church of Christ. The Church is our
spiritual mother. She has born us through water and Spirit, upon chrismation.
So, honour the Church and its Priests and Archierarchs, and the Holy Synod.
Stay near the
Church that has been always ours. Be good Christians and citizens and fulfil
Apostle Paul’s command: Render therefore to all their dues: tribute to whom
tribute is due; custom to whom custom; fear to whom fear; honour to whom honour
and let no debt remain outstanding.
It is said in
the Epistle to the Romans: Let every soul be subject unto the higher powers. For
there is no power but of God: the powers that be are ordained of God. And
again: Whoever therefore resists the power, resists the ordinance of God.
There is this
cursed sect that has appeared, which is very dangerous to the country and the
Church, called “Jehovah’s Witnesses”. These are the staunchest opponents of
government and Church. Run away from them like from the devils, like from
Satan! Not only that these folks aren’t Christian, but they are worse than all
pagans – because they neither recognise the Church, nor the government, and
they do not believe in Christ.
Watch out for
every sect, remain sons of the Church of Christ, just as your parents and your
grandparents and your ancestors have been from times immemorial.
Stay within the
Church, stay next to our mother, who is the Church. Because – God forbid – even
if a man goes to hell for his sins, the Church can still take him out through
the holy Liturgy, commemorations, almsgiving, and sacrifice.
There is no
salvation outside the Church. Whoever has left the Church no longer has Christ,
because the Church is the body of Christ. Whoever has left the Church is no
longer a son of God through the Gift of chrismation, but a son of Satan, for
having broken off with his spiritual mother and followed his own mind and got
lost.
God help you
all. With that, I will end and I pray for all of you to have fear of God and
never forget to pray – and also please pray for us sinners. Amen.
Source:
http://valahia.wordpress.com/2009/11/17/the-soul%E2%80%99s-journey-after-death/
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