We once asked an elder, "How can a person receive divine grace?"
"One cannot receive divine grace unless he endures all temptations as they come," he replied and then added: "The greatest obstacle that obstructs God's grace is self-love. When I God finds one's heart emptied of all desires, He fills it with His grace, which is impossible to describe. It can only be experienced in one's heart. But even a moment's sinful thoughts can make this grace withdraw."
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When the athlete of asceticism, the hermit Petros, who laboured in the
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An elder said, "People of today do not have God's grace I And if they sometimes have a little bit of it, they cast it away Then the demons stay with them. Bad thoughts obstruct divine grace. No ascesis is as powerful as good thoughts. Good thoughts come only to those who see everything through cleansed eyes."
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A contemporary venerable hesychast would say to me: "Not many people are graced these days. Frequently we remain empty of God's grace. Then through a sorrow or difficulty
it comes back to us again."
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An ascetic once was asked: "How is it that many times we don't feel anything when we pray, either in church or privately somewhere else?"
He answered: "There are many possible reasons. Sometimes you may feel deep compunction, or you may sense that the Lord has given you a sweet consolation, though not as a result of your own labour. Then, because you did not understand these things, He takes them away until you understand. There is always a purpose to these things.
"In any case, do not strive for the gift of tears while praying, or for any other spiritual gift, for that matter. The silent suffering within a person for some sin done in the past is the best gift. Forced tears in prayer can be dangerous because they can create illusions about one's spiritual state.
"Tears give rest. A deep sigh many times could be worth— I am not sure, this is only my thought, and I might be wrong—such a deep sigh might be worth more than a basketful of tears.
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