More than two thousand years have already passed since
the beginning of Christianity.
Times and epochs change, but through the words of the
Lord, the Church continues to exist, unshakable by the gates of hell.
What has changed for the faithful during this time?
Fundamentally, nothing has changed for the followers
of Christ: the spirit of this world continues to fight against Christ, and
therefore, against His Holy Church, both from within and from the outside.
People are born, they grow old and die, just like it
happened centuries ago.
Today, just like in the past, nobody is able to prove
the existence or the non-existence of God, because He is beyond time, space and
the entire created world, and thus, He is beyond the natural sciences and
logic.
Today, faith continues to be a talent, as it has
always been, and no technological progress will be able to change the fact that
faith is a talent.
Christianity is still incomprehensible to those who
are seeking the satisfaction of their religious feelings in the church and
accordingly are only concerned with external adherence to God's commandments,
while rejecting the freedom that was granted by the incarnated Son of God and
preached by the Apostle Paul.
Christianity is still actualized through our personal
relationship with Jesus Christ, when we, weary and loaded down with heavy
burdens, find rest in Him.
The obstacles that hinder our relationship with Christ
continue to be the passions that we inherited from our very first ancestors -
the passions of pleasure-seeking, greed and vainglory.
Even until this day, God's kenosis, meaning His extreme
humility, the coming of God into this world, the suffering, the crucifixion and
death are unexplainable and incomprehensible.
And today, as always, it is difficult to see the
Creator of the universe in Jesus the human being. It is difficult to be His loyal
disciple, to imitate Him and to resemble Him.
The only thing that differentiates us from the
Christians of the old times is the missionary language, because a human being
from each era needs to be spoken to in a language that they can understand.
In other words, what requires change is not the
spiritual life, but rather the missionary language.
Archpriest
Theodore Gignadze
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