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Παρασκευή 6 Οκτωβρίου 2017

ELDER EPHRAIM OF ARIZONA AND THE TIME OF TROUBLES FOR HOLY ORTHODOXY IN AMERICA





ELDER EPHRAIM OF ARIZONA
AND THE TIME OF TROUBLES FOR HOLY ORTHODOXY IN AMERICA

          One of the great stumbling blocks in the development of Holy Orthodoxy in America in the twentieth century has been the lack of monastic communities.  As a Greek Orthodox priest who has traveled extensively to the monastic communities of Greece and the Holy Land, I have always felt that the presence of monasticism in America was vital for the Church to truly flourish.  Ever since Holy Orthodoxy was established in North America by the Russian Orthodox Church in Alaska there has never been an organized and sustained effort to establish monastic communities in our midst.  This changed about twenty years ago when the Elder Ephraim arrived in North America from Mount Athos.  I would like to share with you the history of this development in the recent past.  Knowing that the official Orthodox jurisdictions in America have been falling away from the traditional Orthodox Christian way of life, the Holy Mother sent her chosen son, Monk Ephraim to fulfill this need.

          Seeing what is happening in the Greek Orthodox jurisdiction in America, the time of troubles has entered the life of Holy Orthodoxy in America.  These troubles include the arrogant way in which our metropolitans carry out their pastoral duties.  The financial crisis at the Archdiocese that is being reported by the National Herald is another sign that we are in the time of troubles for our Church.  The most recent report states that 15 million dollars is missing from the funds collected for the St. Nicholas Shrine.  In addition to this, the Archdiocese has previously transferred 3.8 million dollars from the Shrine Fund to the Archdiocese in order to cover some of the short fall it is suffering.  I consider these monies collected for the Shrine to be sacred money offered prayerfully by the faithful to build this magnificent Shrine.  Our parishes throughout the country have begged, borrowed and had special fund raising events to send as much money as possible to the Shrine Fund. No one, but no one has the right to compromise these funds.  This is another sign that our Church in America has entered the time of troubles.

          The scandals that are proliferating in many of our parishes either caused by a priest or by members of parish councils is another red flag that indicates that we have entered the time of troubles for Holy Orthodoxy in America.  The falling attendance in all of our Churches across the country is another sign of the time of troubles we have entered as a Church.  The Church leadership has lost the trust of its faithful.  Many of our faithful have opted to stop attending their local Church.  There are many others who are flocking to the Monasteries Fr. Ephraim has established.  They do this to receive the spiritual sustenance they so desperately thirst for.

+Fr. Costas J. Simones, October 4, 2017, Waterford, CT, USA 06385, 860-460-9089, cjsimones300@gmail.com 

          “Fr. John Romanides of blessed memory, an outstanding Greek-American theologian was burdened by this missing link in the development of Holy Orthodoxy in America.  Having taught and lived in both America and Greece, he had the foresight to initiate an effort to bring monasticism to America in 1960.  Fr. John in that year wrote a letter to Elder Theoklitos of St. Dionysius Monastery on Mt. Athos requesting that the Holy Mountain send monks to America to establish at least one Monastery.  Fr. John said that without monasticism and a monastic ascetic spirit of Orthodoxy in America the Church will die or be transformed into something else.  It will end up like the Roman Catholic Church or Protestant Churches which have done away with fasts, and feasts concerning itself with just about everything else other than ascetism and (νήψις) prayer of the heart.

          That which Fr. John requested in 1960 unfortunately Mt. Athos could not fulfill.  But God fulfilled this request fourteen years later, very quietly, without fanfare and without anyone realizing it.  This happened as follows.  In 1979, Fr. Ephraim arrived in Canada for medical reasons.  At the time of his arrival in Canada Fr. Ephraim was the Abbot of the Philotheou Monastery on Mt. Athos.  He was also the spiritual child of the well-known Hysicast Elder Joseph.  Elder Joseph was the person who promoted the renaissance of monasticism on Mt. Athos in the 20th century.  He also repopulated the monasteries of Karakalou, Xeropotamou and Kostamonitou with his monks.  Elder Joseph represented the classic old true Athonite ascetic tradition and was the major reason for the rebirth of Athonite monasticism in the 20th century. 

          Fr. Ephraim, as soon as he arrived in Canada and began his medical tests he concurrently heard confessions, counseled people and taught Orthodox spirituality to the faithful immigrant Greek families that lived in Canada.  His pastoral activity extended into the USA after being invited to come to the States. From then on, his visits were expanded and his pastoral outreach was constantly increasing.  This gave rise to the need to establish a Monastery in the USA so that the Greek Orthodox faithful could have a base of spiritual sustenance.  Efforts were put forth and two Monasteries were established one in Montreal, Canada and one in Pittsburgh, PA.  This divinely inspired experiment was very successful and it continued with the establishment of other Monasteries.  The result of this effort has been that today there are 21 Monasteries that have been established.  Suggestions and donations from the faithful were received from both Orthodox and non-Orthodox Christians alike.   Recently the Elder has been asked to establish monastic communities on another hemisphere of our planet.  Let us pray that this invitation will bring results.

          The sizes of the properties on which the Monasteries are built are huge, four to five hundred acres.  Recently a Jewish lady donated two thousand acres in New Mexico to be used for a new Monastery.  The communities are male and female.  The monks who come from Greece are few.  The majority of the monks and nuns are American born of various nationalities.  There are also many converts.  The converts are former Mormons, Muslims, Indians, Jews, Roman Catholics and Protestants.  The liturgical language is basically Greek with some English.  All the monks are required to learn the Greek language and Byzantine music. 

          Many of the young monks travel to Mt. Athos in order to experience authentic Athonite monasticism.  All these Monasteries have been built during the last twenty years.  The Orthodox faithful of America have embraced the Monasteries with a great deal of love and enthusiasm.  Many people attend services at the Monasteries on Sundays and feast days. This is in addition to attending their local parishes.  One must remember that in visiting the Monasteries the faithful must endure the long and difficult monastic services. 

FR. ANTHONY MOSCHONAS AND HIS MIRACULOUS CONNECTION WITH
SAINT ANTHONY’S MONASTERY IN FLORENCE, ARIZONA

          Fr. Anthony, of blessed memory, was the parish priest in Tucson, Arizona when Fr. Ephraim was looking for a piece of property for the building of St. Anthony’s Monastery.  He providentially taped a historical video of the events that led to the building of the Monastery.  It is in Greek and I found it most informative and spiritual.  I took the liberty to translate the text into English for the benefit of our faithful.  Fr. Anthony’s narration follows:  “I had spoken to the Elder about finding some property to build a Monastery.  One of our friends suggested that we buy eighty acres for this purpose.  When the Elder arrived in Arizona on February 2, 1995, we had initially set out to look at another location and we ended up taking the wrong road.   We took a road that goes directly to the entrance of the present Monastery.  We had set out earlier in the day from my parish in Tucson.  We used the parish van.  There were six of us in the van.  There was myself, Elder Ephraim, Fr. Sava, of blessed memory, my presbytera and a couple from Canada.  Fr. Moschonas suggested that they first drive to Florence to find a real estate agent in order to find out what was available for sale.  We found the agent and he first took us to a location that was forty acres.  He also told us that he had another site available that was one hundred eighty acres. 

          We decided to go and see the one hundred eighty acre site.  As we were driving along, we approached an intersection near the site.  As we were getting out of the van we heard Church bells ringing.  They amazingly sounded like Monastery bells.  I asked the Elder; “do you hear the bells?”  He said he heard the bells coming from the desert.  I then turned to speak to the real estate agent while the sound of the bells was still ringing in my ears.  I again asked the Elder; “do you still hear the bells ringing?”  He responded; “here, my dear priest, is where we will build the Monastery.”  The property was listed for $149,000 and we bought it for $50,000.  The miracle of the Monastery began that day and it continues happening to this day.  The agent came back in five minutes and said “Fr. Anthony the property is yours.”  We went to his office and gave him a thousand dollar deposit and on the 5th of May the deal was finalized.  We received the rest of the money, paid for the property outright to the agent and received the deed.  By the 18th of June, we purchased and placed four campers on the property for housing.  Then five monks came from Mt. Athos.

          With the blessing of the Elder, it has become not only an earthly paradise but a spiritual paradise that was established by the Elder on this property.  We in America up until this time did not have this stairway that ascends from the earth up to heaven. This was brought about by a microscopic man; Fr. Ephraim who has no PhD’s, or Masters Degrees but a man holding the greatest PhD possible which is named Jesus Christ.  All this was happening by the providence of God while we priests and bishops in America had lost our connection with Christ.  We have lost our direction as an Orthodox Church because we had attempted to feed our people with Greek festivals, with παστίτσιο, γύρους μπακλαβάδες καί δίπλες, while Fr. Ephraim fed the people Jesus Christ. Fr. Ephraim fed the faithful Jesus Christ that we failed to do as priests, as metropolitans and as a Church.  Fr. Ephraim gave the food of Christ to the people.  We now see people coming to confession and holding prayer ropes.  Prior to Fr. Ephraim, we never knew about prayer ropes and about the Sacrament of Confession. 

          We then found a company to drill for water.  We today have three wells on the property.  The first one was drilled to nine hundred feet deep.  It was completely dry at that depth.  I called the Elder in NYC and said to him: “Elder I must move the drilling rig to another location to the northwestern corner of the property.”  He said: “Dear Father, I will call you back in half an hour.”  He called me back in fifteen minutes.  He said to me “move the drilling rig and God will provide.”  The following Monday, we started the drilling at the new site.  I received a call from the foreman who informed me that they were at seven hundred feet and there was no water.  I went to the site the following Thursday morning to perform the blessing of the water service.  There was nobody else there other than rabbits and birds.  I blessed the drilling process.  The drilling people called me at 4:45 p.m. and told me that they had struck water at 780 feet.  The well was producing twenty five to thirty gallons of water a day.  I called the Elder in tears to inform him and he said: “I told you dear Father that God is great.  He will not abandon us.”  After this the Elder had two more wells drilled.  During the third drilling for water the Elder took an icon of St. Nektarios and placed it on the ground.  The Elder asked a priest who was with him to tell the workers not to drill where they had the rig but to drill where he had placed the icon of St. Nektarios.  That well produces 80 thousand gallons of water a day.  This is why you see this place is blossoming like paradise around us.  It unites us with the heavenly paradise, the spiritual paradise.  The Elder has united the heavenly with the earthly paradise.


ΔΟΞΑ ΤΩ ΘΕΩ ΕΝ ΤΟΙΣ ΑΓΙΟΙΣ ΑΥΤΟΥ
GOD IS GLORIFIED IN HIS HOLY SAINTS
Translated from the Greek by:

+Fr. Costas (Charles) J. Simones, Waterford, CT, USA, 

P.S.  It should be noted that Fr. Ephraim had previously received a message from the Holy Mother while he was still on Mt. Athos which said to him: “Go to America and build Monasteries as spiritual fortresses where the faithful can find salvation.”  +Fr. Costas, Oct. 4, 2017.  


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