The American Monk Who Became a Hero
to Christians in Russia (Seraphim Rose)
Fr. Joseph Gleason
A number of Fr. Seraphim's books made
it to Russia, during the years when Russian Christians were still suffering
persecution under atheistic Communism. From hand to hand, from person to
person, his writings spread among faithful Christians in Russia during the
1970's and 1980's, touching many lives in the process. Many Russian Christians
now recognize him as a saint.
Among Russian Christians, Fr.
Seraphim Rose is one of the most beloved Americans. And at the Church of the
Dormition in Moscow, he is honored among the most beloved Saints. On the wall
of the church, there is an icon of him standing near his spiritual father, St.
John Maximovitch.
Rose had tried everything from
Protestantism, to atheism, to Buddhism. He learned multiple languages, and
studied the world's most popular philosopers, but never found the answers to
his heart's deepest questions and needs.
Then, in San Francisco, he walked
into the Russian Cathedral of the Mother of God "Joy of All Who
Sorrow", and realized he had finally come home. He was soon received into
the Orthodox Church, taking the name "Seraphim", and he was taught by
St. John Maximovitch himself.
Seraphim moved to the wilderness of
northern California, living as a Russian Orthodox monk, and he was eventually
ordained to the priesthood. In addition to observing the daily services in the
monastery, Fr. Seraphim published many books and articles, spreading the truth
of Orthodox Christianity to a world that was desperately in need of hope and
salvation.
A number of Fr. Seraphim's books made
it to Russia, during the years when Russian Christians were still suffering
persecution under atheistic Communism. From hand to hand, from person to
person, his writings spread among faithful Christians in Russia during the 1970's
and 1980's, touching many lives in the process. His books continue to be widely
available in Russia today.
Countless Russians have spoken about
the impact Fr. Seraphim made on their lives. Even now, living here in Russia, I
continue to meet people who offer their gratitude. Individual Russians have
told me that some of their first exposure to the Christian faith was thanks to
this American monk.
On multiple occasions, Fr. Seraphim
wrote about the process of canonizing new Saints in the Orthodox Church. It
normally happens at a grassroots level, with numerous Christians recognizing
the sanctity of someone who has recently reposed. Prayers are offered, icons
are painted, and local communities of Christians give honor to someone they
recognize as holy. Eventually, the hierarchy of the Church takes notice, and
the person is officially canonized. This is the same sort of process that took
place with Fr. Seraphim's spiritual father, St. John Maximovitch.
Fr. Seraphim probably never dreamed
that his own impact would be so far reaching, and that thousands of Orthodox
Christians would eventually view him as a Saint, both in Russia and in America.
After nearly 1000 years of the
Orthodox Christian Faith flourishing in Russia, it is astounding that — during
the bleak years of Communist oppression — a priest from America would be the
one to lead many Russians back to their spiritual roots.
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