Mark
15:43-16:8
And when the
Sabbath was past, Mary Magdalene and Mary the mother of James, and Salome, had
bought sweet spices so that they might come and anoint him.
Today’s
Sunday is called the Sunday of the Myrrh-Bearing Women. The Myrrh-Bearers are
those women who, in spite of the fear spread by the enemies of Christ, dared to
go to Golgotha before Sunday’s dawning, to anoint Christ’s body with myrrh.
Because of their ardent love and faith, they were the first to hear the glad
news of Christ’s resurrection and to become the evangelists to the disciples
who were terrified and hiding at a friend’s house. The disciples were timid!
The myrrh-bearing women were brave. In that situation, the women proved to be
incomparably greater than the men.
God, as we
all know, created Adam as the first human being. He created him “according to
His image and likeness” and put him in paradise. But the all-wise and all-kind
God didn’t want to leave Adam that way. When he slept, God took one of his ribs
and fashioned the first woman, Eve. When Adam awoke, he was amazed. Of all
creation Eve appeared in Adam’s eyes to be the most beautiful.
God fashioned
man and woman in such a way that the one fulfilled what was lacking in the
other. That which man had, the woman did not have; that which the woman had,
the man did not have. A man has certain abilities and talents, and a woman has
others. With their union, the one complete the other, and a human being is
brought to perfection.
There is a
story that when a certain young man married, he was filled with such joy and
happiness that he wrote to his teacher, the famous Koraes, and told him:
“Teacher, I am no longer alone. I married and became two”. Koraes supposedly
answered him: “No, my boy, you didn’t become two, you became whole”.
A man and a
woman are like two half people who, when they are joined, form a whole person;
they are like two hemispheres which, when joined, make a whole sphere. Man is
more mind and woman is more heart, and in that holy union of marriage they
complement each other.
It is
impossible for a viable community made up only of men to exist, just as it is
impossible for a community made up of only women. The attraction God planted in
the hearts of men and women is what brings the two races close to each other;
it joins them, and from that joining, the new generation results. Only in
exceptional cases can men or women who are overwhelmed by divine love conquer,
by the grace of God, the natural attraction of man toward woman and woman
toward man; only a few can succeed in living a kind of angelic life in a human
body and present an image of that heavenly life we anticipate in which the
genders will cease and all will live like angels in the Kingdom of Heaven. For
these people, the hymn might be said: “To the hermits life is blessed, because
it is possessed by divine love”.
Man and
woman. Both are exceptional creations of God, with abilities and gifts to
fulfill the high mission given to them by God – that is, to continue life by
child-bearing. God elevates man and woman and makes them co-workers in the
making of new people.
Man and
woman. Equal members in the human community. What does this mean? Let’s
remember St. Cosmas Aitolos who, speaking on the subject said: “Look and see
how God created woman. He didn’t take a piece from the head of the man because
He didn’t want her to be superior to him. But He didn’t take a piece from man’s
foot, because He didn’t want her to be a slave to him. He took one of man’s ribs,
which is over his heart, to show that woman is dear to him – equal and
beloved.”
God created
ahipers of our age practice – even though they are called Christians – God
would have had to fashion one man and many women. If God wanted woman to have
many husbands, then He would have made few women and many men.
Christianity
is against polygamy. One man for one woman is proper, and one woman for one
man. One marriage is blessed, and only after special dispensation does the
Church allow a second and a third marriage. Even then, there are penances for
those who marry a second and a third time.
Unfortunately,
though Holy Writ orders these rules on marriage, the opposite takes place in
societies that are governed by the Spirit of God. At one time man became woman’s
tyrant, and woman found herself in a miserable condition; she was treated like
an animal and even worse than an animal. At other times, the woman was the
tyrant, and under her tyranny, men became degenerated beings, slaves and pack
animals, led around by these corrupted women.
The Bible
condemns both extremes. The Bible wants man to be an affectionate husband and
father, who behaves with love and courtesy toward his wife and children, not as
a dictator. The Bible also wants the woman to be at the height of her mission,
a precious companion to her husband, a loving mother, the queen of her house
who is dedicated to bringing up her children. The Bible wants the woman to be a
myrrh-bearer, like the myrrh-bearers of today’s scripture reading. A woman like
that can offer a great service to the world. Such a woman surpasses man in
heroic achievements of faith and virtue. A woman like that appears to the world
like an angel who spread the myrrh of love.
Myrrh-bearing
women! How few of them there are in this contemporary society of ours, which is
rotted by unbelief and corruption. If only those few and pious women who hear
or read this homily could be all women.
This chapter
was taken from the book
“DROPS FROM
THE LIVING WATER”
by Bishop
Augoustinos N. Kantiotes.
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