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Τρίτη 7 Φεβρουαρίου 2012
THE END OF THE WORLD AND THE ANTICHRIST.
By Bishop
Alexander Mileant ( +2005).
In Holy
Scripture the term Antichrist has a twofold meaning. In a broad and general
sense this word indicates every person hostile to Christ's teaching (the Greek
prefix anti signifies against). This is the meaning St. John the Theologian
used to speak of many Antichrists in his epistles. In a particular sense the
name Antichrist signifies a definite person—the leading adversary of Christ who
is to appear before the end of the world. The appearance of this definite Antichrist
on the world scene constitutes the final and decisive sign that the Second
Coming of Christ is at hand.
Close to the
end of the world, all the growing aversion towards God on the part of mankind
will become, so to speak, concentrated in this definite man of sin, who will
lead the final desperate battle against Christianity. Of the characteristics
and actions of this Antichrist, we read in St. Paul's second epistle to the
Thessalonians: Let no man deceive you by any means: for that day shall not come,
except there come a falling away first, and that man of sin be revealed, the son of
perdition. Who opposeth and exalteth himself above all that is called God, or
that is worshipped; so that he as God sitteth in the temple of God, shewing
himself that he is God. Remember ye not, that, when I was yet with you, I told
you these things? And now ye know what with holdeth that he might be revealed
in his time. For the mystery of iniquity doth already work: only he who now
letteth will let, until he be taken out of the way. And then shall that wicked
be revealed, whom the Lord shall consume with the spirit of his mouth, and
shall destroy with the brightness of his coming. Even him, whose coming is
after the working of Satan with all power and signs and lying wonders, and with
all deceivableness of unrighteousness in them that perish; because they
received not the love of the truth, that they might be saved. And for this
cause God shall send them strong delusion, that they should believe a lie: That
they all might be damned who believed not the truth, but had pleasure in
unrighteousness. (2 Thes 2:3-12)
A number of
external factors will have to play a significant role in strengthening the
power of the coming Antichrist. Possibly, during his time the threat of nuclear
and biological warfare, or the specter of a horrible political and economic
crisis will hang over mankind. Governments will be on the verge of collapse,
and nations in turmoil and revolt. Then, on the murky waters of a global
cataclysm, a "brilliant" leader will surface as the sole savior of
mankind. Backing him will be a formidable organization with the goal of global
domination. With its support, the Antichrist will emerge with a prepared
program of socio-economic reforms, which will be actively supported and
advocated by the mass media. What will be the secret of the Antichrist's
persuasive power and his ability to direct world events? We can envision him as
a gifted and inflammatory orator, like Lenin or Hitler. His ideas and
propositions will be readily accepted because they will express the thoughts
and feelings of the masses of his materialistic epoch.
One would
think that many Jews, opposed to Christianity, will see in the Antichrist their
long-awaited Messiah, while the majority of people will be inspired by hopes
that he will put an end to wars and crises and will bring about a general
prosperity. Having in mind such a blindness among people who fail to see the
catastrophe hanging over their heads, St. Paul wrote: For yourselves know
perfectly that the day of the Lord so cometh as a thief in the night. For when
they shall say, Peace and safety; then sudden destruction cometh upon them, as
travail upon a woman with child; and they shall not escape. But ye, brethren,
are not in darkness, that that day should overtake you as a thief. Ye are all
the children of light, and the children of the day: we are not of the night,
nor of darkness. Therefore let us not sleep, as do others; but let us watch and
be sober. (1 Thes 5:2-6).
The
Antichrist will not be content with mere political authority and outward
transformations. Praised by all, he will become so conceited that he will
regard himself as a superhuman endowed with divine power. He will proclaim a
new world-view—a new religion and new morality in place of "outmoded"
and "unsuccessful" Christian teaching. Possessed by delusions of
grandeur, he will present himself as God and sit in the temple, (possibly in
Jerusalem's rebuilt temple, where the King Solomon's temple used to be) demanding
divine worship.
According to
St. Paul, the activities of the Antichrist will be extremely successful, being
supported by satan, and ac-companied by lying signs, false miracles, and all
kinds of unrighteous deception of the perishing. By the Antichrist's signs and
miracles we should understand not only the deceptive tricks aimed to delight
the crowd but also the high¬est accomplishments of science, which will be
exploited to strengthen his rule (According to Rev 13:15, the false prophet
will have the power to give life unto the image of the beast, that the image of
the beast should both speak, and cause that as many as would not worship the
image of the beast should be killed)
The most
sophisticated form of surveillance on people will be used to control their
activities. Those wishing to buy or to sell anything will have to present
official permission to do so (According to Rev 13:17, no man might buy or sell,
save he that had the mark, or the name of the beast, or the number of his name)
Radio, TV programs, and the press will strive to shape the most favorable image
of the world Leader in order to strengthen his political power and admiration
among people. Any person daring to question the genius of this Leader, or
disagreeing with his measures, will be ridiculed, persecuted, and ultimately
destroyed as a public enemy.
An image of
the coming Antichrist is portrayed by the prophet Daniel in the appearance of a
minor horn. Here the prophet describes the characteristics of the Syrian King
Antioch Epiphanos—the cruel persecutor of the faithful Jews about 175-164 BC—as
a prototype of the Antichrist. In the book of Revelation, the Antichrist is
depicted as a beast, coming out of the sea. Some of the characteristics of this
monster remind us of the Roman emperors Nero and Domitian, fierce persecutors
of Christians in the first century AD. These emperors were contemporaries of
St. John who wrote the book of Revelation. To avoid confusion, one should bear
in mind that in the book of Revelation, the term beast applies not only to the
personal Antichrist but also to the whole governmental machine of his
anti-Christian empire.
The
distinctive features, personality and mode of operation of the Antichrist are
described by St. Cyrill of Jerusalem in his Cathechetical Letters (4 and 15)
and by St. Ephraim the Syrian in his Homily on the Coming of the Lord and the
Antichrist. The famous Russian philosopher Vladimir S. So loviev attempted to
depict the coming of the Antichrist in his Tale of the Antichrist, but his
representation and occasionally joking style do not convey all the horror and
utter gloom which will threaten mankind in its final period of existence. His
tale is a naive idyll when compared to the horror which will dominate people
who have lost God.
Studying the
historical prototypes of the coming Antichrist, like the king Antioch Epithanos,
emperors Nero and Domitian, Lenin and similar "genius" rulers,
certain general traits come to mind. All of them in general were worthless
people, both in the intellectual and the governmental arena. They came to power
not because of their exceptional talents or achievements but because of
favorable circumstances. They were more conspirators than governors. All of
them suffered from disproportionate delusions of grandeur; in their personal
lives they were liars, immoral and cruel. One may thus speculate that the final
world Leader will be distinguished by similar traits.
If we take
literally the time indicated by Holy Scripture regarding the rule of the beast,
the activity of the Antichrist will last for about 3-1/1 years. It will end
with the Second Coming of Christ, the General Resurrection of the Dead, and the
Last Judgment (Daniel 7:25; Rev 11:2-3, I2:I3> 13:5)-The Revelation of St.
John mentions the appearance of two witnesses, who will proclaim the truth,
perform miracles, and, upon completion of their witness, be killed by the Antichrist.
These witnesses have been foreseen by some Fathers of the Church to be the two
righteous of the Old Testament period—the patriarch Enoch (Gen 5:23) and the
prophet Elijah (2 Kings 2:11)—because only these two men did not die but were
taken alive to Heaven. They will have to return to earth to complete their earthly
mission, to suffer for the Word of God and to die as all mortals should.
In summary,
such is the teaching of the Word of God about the approaching times, and the
behavior and sentiments of the people prior to the Second Coming of Christ.
Although these signs are overt and clear, the ability to see and realize them
nevertheless will depend on a person's spiritual keenness. Most people,
preoccupied with their material well-being, will be incapable of understanding
what is happening before their eyes, or the point toward which the world is
headed. For this reason the Savior warned His disciples: Atid take heed to
yourselves, lest at any time your hearts be overcharged with surfeiting, and
drunkenness, and cares of this life, and so that day come upon you unawares.
For as a snare shall it come on all them that dwell on the face of the whole
earth. Watch ye therefore, and pray always, that ye may be accounted worthy to
escape all these things that shall come to pass, and to stand before the Son of
man. (Lk 21:34-36)
Vol. 10, Issue 01-08 Page 25 Orthodox Heritage
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