The Forty Liturgies.

The Forty Liturgies.

   Elder Daniel recounted this story about Demetrius and his son George:
   "As soon as I arrived (in Smyrna), I considered it my inviolable duty to first of all visit George, the son of the ever­ memorable Demetrius." (Demetrius was a simple Christian, but his great virtue and piety had furnished him with wisdom "from on high," so that he became famous for his good counsels and admonitions. His wisdom and instructions had strengthened many souls, including Elder Daniel in his younger years.) "I questioned him minutely about the death of his father (Demetrius), of whose repose I had heard from many people”.
   In response to the wish of the monk from Katounakia, George described in detail the repose of his virtuous father, accompanying every point in the narrative with tears. One event was so remarkable that we must record it.
   Reaching the sunset of his earthly life, the divinely­ enlightened Demetrius knew beforehand, by the grace of God, the day of his death. On that day he asked a certain devout, guileless, and saintly priest, Fr. Demetrius, to come to him. "I will die today, my father," he said to him. "I beg of you, tell me what I must do at this critical time."
   The priest knew of his virtuous life; he knew that he had confessed, received Holy Unction, and had Holy Communion several times. Seeing his desire, however, it came to him to suggest the following: "If you wish, give a command that after your death forty Liturgies should be served for you in a country chapel."
   The dying man accepted the priest's suggestion with joy. A little while later he called his son. "My son, I ask one favor. I ask that after my death you arrange to have forty Liturgies served for me in some church far away from the city."
   "Give me your blessing, Father, and I will promise you to fulfill your wish," was the reply.
   After two hours the man of God gave up his spirit. Without delay, his good Son addressed Fr. Demetrius, not knowing it was he who had suggested the forty Liturgies.
   "Fr. Demetrius, my father left me a command to have forty Liturgies served for him somewhere outside the city. As you sometimes stay at the chapel of the Holy Apostles, I beg you to take on the labor of serving them. I will take care of your work and the expenses of the church."
   With tears the priest replied: "My dear George, I myself gave this advice to your father, and I will always commemorate him as long as I live. I cannot serve a regular forty Liturgies, however, because right now my presbytera is a little sick. You will have to entrust them to another priest."
   George, however, knowing Fr. Demetrius' great piety and his father's devotion to him, persisted until he persuaded him. The priest returned to his home and said to his presbytera and his daughters: "I must serve forty Liturgies for the soul of the good Christian Demetrius. Therefore don't expect me home for forty days. I will be at the Holy Apostles the Whole time."
   He began willingly to serve the Liturgies. Thirty-nine went by without hindrance, and the last was to fall on a Sunday. On Saturday evening, however, he was seized by a terrible toothache which forced him to return home. He was moaning from the pain. His presbytera suggested that they call someone to extract the painful tooth.
   "No," he answered, "I have to serve the last Liturgy tomorrow". In the middle of the night, however, the pain grew so great that they were forced to summon a specialist to pull the decayed tooth. As he was bleeding, he decided to serve the last Liturgy on Monday.
   On Saturday afternoon, George got some money ready to repay the labor of the priest, which he would give him the next day. In the middle of the night, as Sunday was approaching, he arose to pray. The absolute silence of the night was conducive to compunction. Later, growing tired, he sat on his bed and began to recall to his mind the virtues, gifts, and wise words of his blessed father. The thought also passed through his mind: "Do the forty Liturgies really benefit the souls of the reposed, or does the Church mainly recommend them for the consolation of the living?" Just at that moment he fell into a light sleep. He saw himself in a beautiful plain, of an indescribable loveliness one does not see on the earth. He felt himself unworthy to be in such a holy paradisiacal place, however, and was overcome by fear, afraid that because of his unworthiness he would be cast out from there and thrust into the depths of Hades. But the thought strengthened him: "Since the All-Good God deigned to bring me here, He will have mercy on me and lead me to repentance, for since I am still in my body I must still be living."
   After this consoling thought he saw from afar a most pure and clear light, shining much brighter than the Sun. He ran towards it and saw with unspeakable surprise a sight of indescribable beauty. Before him stretched a vast forest­ garden, all wooded, fragrant with a wonderful and unutterable aroma. He said within himself: "This must be Paradise! Oh, what blessedness awaits those who live virtuously on the earth!".
   Examining this other-worldly beauty with astonishment and delight, he saw a most beautiful palace of exceeding brightness and excelling architectural grace, whose walls shone more than gold and diamonds. It was Impossible to describe its beauty in human terms, and he was speechless and amazed. Drawing closer - oh joy!. He saw his father, light-bearing and shining, before the door of the palace.       .
   "How did you come here, my child?", his father asked him with gentleness and love.
   "I don't know either, Father. I realize that I am not worthy of this place. But tell me, how are you here? How did you come here? Whose palace is this?".
   "The goodness of our Savior Christ, by the intercession of the Mother of God, whom I especially revere, vouchsafed me this place. I was to have entered into the palace today, but since the builder who is constructing it is suffering from bad health - he had his tooth extracted today - the forty days of its building have not been completed. Therefore I will enter it tomorrow".
   After those words George awoke, full of tears and wonder, but also with some perplexities. For the remainder of the night he did not sleep, but sent up continuous praise and glorification to the All-Good God. In the morning he went to attend Liturgy at the cathedral of Saint Photini. Afterwards he took with him prosphora, blessed wine, and an unburnt candle and set out for the region of "Mirtakia", where the chapel of the Holy Apostles was located. He found Fr. Demetrius sitting in a chair inside his cell.
   The priest welcomed him with joy, saying: "I also have just come from Divine Liturgy. Now the forty Liturgies are finished." This he said so as not to grieve George.
   George then began to describe in detail the vision he had had in the night. When he came to the account of how his father's entering was delayed because of the builder's toothache, the priest was overcome by fear, but also by wonder and joy. Standing upright, he said: "My dear George, I am the builder who worked at constructing the palace. Today I did not serve Liturgy because I had my tooth extracted. See, the handkerchief in my hand is stained with blood. I told you a falsehood because I didn't want to sadden you"…
   Elder Daniel was deeply moved by this blessed narrative. At the end, George urged him to visit Fr. Demetrius, who at that time was working as a priest in the district of St. John the Theologian. The priest told him exactly the same story, and begged him to record such a profitable tale. That is what happened, as we found it among his manuscripts. At the end of it, Elder Daniel noted with his pen: "The above account I heard in the year 1875, in the month of October. This ever-memorable Demetrius reposed in 1869."

Reference:
Archimandrite Cherubin (1991), Contemporary Ascetics of Mount Athos Vol. 1, St Herman of Alaska Brotherhood Press, Platina, California, U.S.A.