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Πέμπτη 26 Μαΐου 2016
OF THE RESURRECTED LORD JESUS CHRIST
OF
THE RESURRECTED LORD JESUS CHRIST
On
the day that Jesus was buried, at dusk of Holy Friday, the Evangelist Matthew
refers to the presence of Mary Magdalene and the other Mary. These two women were sitting near the tomb of
Jesus. We read in Matthew 27:61 “And
Mary Magdalene and the other Mary were sitting opposite the tomb.” The following day, at the same time, on Holy
Saturday Mary Magdalene and the other Mary were again sitting outside of the
Tomb of Christ as is written in the Gospel of St. Matthew. “Now after the Sabbath, as the first day of
the week began to dawn, Mary Magdalene and the other Mary came to the tomb.”
(Mt. 29:1).
The
Resurrection of Jesus Christ happened while the tomb was sealed and shortly
after an Angel of the Lord moved the large stone from the entrance. At the time of dusk, at the beginning of
Sunday, the third day after the crucifixion of Jesus, Mary Magdalene and the
other Mary arrived at the tomb. St.
Matthew refers to the other Mary two times.
This indicates to us that the evangelist knew who the other Mary was but
her identity is not revealed to us.
Who
therefore is this other Mary? In
accordance with the opinion of many Fathers of the Church, there is no doubt
that this other Mary is none other than Mary the Mother of Jesus. This opinion has been supported by many
Saints of the Church such as St. John Chrysostom, St. Ephraim the Syrian, St.
Ambrose of Milan, St. Romanos the Melodios, Patriarch Sophronios 1 of Jerusalem,
St. Gregory Palamas, St. Nicodemus of Mt. Athos and others. St. Gregory Palamas, an outstanding
theologian of the 14th century writes the following: “The first to arrive at the Tomb of Jesus was
the Theotokos who was accompanied by Mary Magdalene. The Gospel passage that refers to the Resurrection
of Jesus refers to Mary the Mother of Jesus as the first person to arrive at
the Tomb. This was only proper and just
because it was she who first saw the Resurrected Lord and spoke to Him. She was the first human being who touched His
immaculate feet. The evangelist does not
make it clear that it was Mary the Mother of Jesus in his Gospel. He most likely did this in order to avoid the
suspicion of unbelievers that the Mother of Jesus was exaggerating about the
Resurrection of Her Son. The Angel she
encountered at the Tomb was the Archangel Gabriel.
Jesus
Christ entrusted the news of His Resurrection to the women who had the courage
to approach the Tomb. Remember these
women were braver than the disciples who had fled and hid in fear of their
lives at the death of Jesus. Jesus
first appeared to His Mother and then to Mary Magdalene. On the night of His Resurrection Jesus
revealed Himself only to the women. In doing this He honored and elevated
womanhood. The fall of Mankind was
brought about through Eve; the salvation of Mankind was brought about by the
Holy Mother, the New Eve.
St.
Sophronius the First, the Patriarch of Jerusalem writes something most
important about the Holy Mother. He
says: “It wasn’t simply Mary His Mother who first saw the Risen Christ but also
she was the only one who lived completely the Resurrection of Jesus as the Sun
rises from Hades. ‘When you see the Sun
rising from the hidden recesses of Hades like a column of Light that enlightens
the expanse of the universe, you the All Blameless Daughter were filled with
divine joy.’
The
Light of the Resurrection enlightened the endless universe and the Holy Mother
was the only one who saw the Resurrected Christ rising up as Light from the
depths of Hades. The Holy Mother was the
first to experience the great honor and joy of the Resurrection of Her
Son. This joy was granted to Her because
just a few hours prior to this she experienced the great pain of seeing her Son
crucified on Golgotha.
When
St. Simeon held the Christ-child in his hands in the Temple of Jerusalem he
directed his prayers to God and thanked Him for allowing him to see the newly
born Savior of the world. He then
immediately turned to the Holy Mother and said the following to her: “yes, a
sword will pierce through your soul also”. (Luke 2:35). A sword is like a big knife which cuts on
both sides. St. Cyril of Alexandria
also said: “The sword which the just prophet Simeon speaks about is the sword
that literally slaughtered the Holy Mother when she saw her only-begotten Son
crucified. It was like an unbearable
pain that pierced her heart. Because she
was the one who suffered the most watching the passion of her Son and she was the
most worthy to witness the joy of His victory over death.
St.
Sophronius of Jerusalem writes the following about the Holy Mother’s encounter
with her Resurrected Son: “She was the
first to see you Lord before the other woman.
She saw You glowing with beauty as you rose from the Tomb. It was the Mother of Jesus who heard the
greeting Hail.”
The
Mother of Jesus did not simply see the Uncreated Light of the Resurrection says
St. Gregory Palamas but the Holy Mother herself was filled with this
Light. He says: “The Holy Mother
experienced the great joy of the Resurrection and she herself became Light for
she reached the height of purity.
Jesus
was raised from the dead when night began to fall on Saturday night, the 4th
of April, 33 AD as His mother was arriving at His Tomb. Jesus waited for the arrival of His mother at
the Tomb for she wanted to see the fulfillment of His promises; that He would
arise on the third day. Immediately at
the setting of the sun, the beginning of the third day, Sunday, the Mother of
Jesus set out to visit the Tomb. She
asked Mary Magdalene to escort her. Her
visit to the Tomb could not have taken place earlier because it was the
Saturday of the Passover. Jewish law
forbids anyone from traveling prior to the setting of the sun. The Theotokos’ departure for the Tomb could
not take place later in the darkness because it was not proper for her and
secondly she wanted to be there for the Resurrection of Her Son.
Jesus
rises from the dead the moment His mother arrives at the Tomb. In this way Jesus honors His mother and
through her all of humanity. St. Gregory
Palamas agrees that this is what happened when he says: “The Virgin Mother
arrived at the Tomb at the very moment the earthquake took place and the stone
was removed from the grave. I believe
that the Tomb was opened for her as they will be opened for all of us.” St. Nicodemus the Athonite agrees with this
commentary when he says: “The earthquake took place for the sake of Mary and
the Archangel Gabriel came from heaven to remove the stone from the Tomb.”
The
Resurrected Christ appeared to His mother at the moment that night was falling
with the waning of day’s light. As
darkness fell the stars in the sky became visible. As the physical light of the sun faded away
the Light of Justice rose upon the world and it will never set. This is the Sun which Mary first
encountered. And she herself became
like the sun. She became like the Light
because she is the only one who is worthy of it.
Translated from the Greek by:
+Fr. Constantine (Charles) J. Simones, May
5, 2016, Waterford, CT
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