One of the most significant liturgical actions of the
Great Fast takes place when, between the Old Testament readings, the Royal Doors
are suddenly opened, the serving clergyman appears with a candle and censer
and, making the sign of the cross with them over those present, exclaims: The
light of Christ enlightens all! It is not surprising that all those present bow
their head to the ground at this moment, for the opening of the Royal Doors
represents the opening of the very heavens; the candle and censer signify the
fullness of the Holy Spirit; and the appearance of the serving clergyman is
like the appearance of an Angel from heaven. Who could be so arrogant as not to
bow down before these signs of the grace of God?
The Holy Church, however, seeks from us at this
instance not simply a bow of the head or a prostration before the light of
Christ. No, in the spiritual sense, it wants the opposite: the bowing of our
head before that light, the opening before it of our entire essence, so that in
this way we might be illumined with that divine light from head to foot, be
completely filled with it, and made light-bearing, just as were die first Christians,
about whom the Apostle Paid writes that they shine as lights in the world (Phil
2:15).
In order better to enter the Holy Church’s intention,
let us look at the power and significance of the words pronounced by the
serving clergyman.
The light of Christ enlightens al. These words suggest, firstly, the
insufficiency in us all of the true light. For, if we were light-filled in and of ourselves,
we would have' no need for enlightenment. Truly, a person not illumined by the
Gospel is darkness, deep darkness, as St. Paul leaches. Those who are illumined
by the light of science and are called "enlightened” by people would not:
immediately agree with this. This is because these people who have studied the
sciences, due to their hope in the scintillation that the sciences pour upon
them, rarely and insufficiently turn their attention to the inner state of
their spirit and heart, not seeing in what darkness their soul and conscience
are. If, however, they were to look deeply into the quality of their knowledge
and on the other hand, would attentively delve into the true needs of their
soul, then they would soon begin to see that the light borrowed from the
sciences, no matter how great: it might) be, is hardly enough to satisfy them;
and that, in relation to some of the most important things, the ignorance of
which, one might say, makes one less than human, they are as ignorant as the
lowest commoner; therefore, exactly like the commoner, they need to be
enlightened from above.
The light of Christ enlightens all! These words,
secondly, suggest the fullness and abundance for everyone of the light of
Christ. Indeed, there is no deficiency of it for anyone. It enlightens both the
wisest, revealing to them the mysteries of the Kingdom of God which no mind in
and of itself can open: and the most foolish, opening in them, instead of a
natural intellect, the eyes of the heart, with which they can see what is
hidden from the wise and knowledgeable of this world. It enlightens both the
richest, teaching them not to exalt in perishable goods, not to be rich in
themselves but in God, and to hide their treasure where neither moth nor rust
doth corrupt, and where thieves do not break through nor steal (Mt 6:20); and
the poorest, showing them their riches inside themselves, which are more
valuable than the whole world, and teaching them to be poor not only in body
but also in spirit, in order to acquire the Kingdom. It: enlightens also the
very highest ruler, reminding him that there is a Master over him Who demands a
strict accounting for every tear shed because of him; and the very lowest
servant, comforting him in the knowledge that no one can take away from him his
internal freedom of spirit and conscience, and that a virtuous man in bonds is
higher than the happiest person in the world and closer to the Savior Who,
being the Son of God, for our sake took on the appearance, not of a king, but
of a slave and servant of all. It enlightens elders, revealing to them a life
that does not age, calling them from earthly wandering to a place where there
is rest from every labor. It enlightens youths, encouraging them to battle with
the passions and lusts. It enlightens infants, opening their lips to praise the
Lord.
The light of Christ enlightens all! Pronouncing these
words through the mouth of its servant, the Holy Church says, as it were:
“Perhaps there are those who, due to their lot at birth or the circumstances of
life, being far from the light of the sciences and earthly wisdom, blame their
supposedly miserable situation, thinking that they, having only their native
wit, are not able, like enlightened men, t:o achieve the aims of their
existence, and must forever remain behind them, not only in time, but even in
eternity'.
May they not vainly despair and lose courage! The One
Who in the sensible world hung the sun and moon in the heavens so they would
illumine all equally, the same One did not forget in the spiritual world also
to pour out light for the enlightenment of all without exception. Attending
church, hearing the Gospel, prophets, and apostles, no matter whether you are a
farmer or soldier, a child or an elder, a servant or a laborer, you will learn
everything that you need for your salvation, and to enter eternity, where we
all must go, prepared for your great calling.”
The light of Christ enlightens all!" Perhaps
some,” the Church says, as it were, “having been filled with the light from the
lamp of science and earthly wisdom, imagine that they do not need any further
enlightenment, that they know everything that they need, and can calmly rest
with their reserve of knowledge. May the)' leave behind their dangerous
prejudice until they have studied the Gospel and the Cross of Christ, until
they have properly comprehended what die prophets and apostles say about man,
until they know that which is most essential! Only in the light of Christ: can
one see God, oneself, and the world in their true appearance. Only according to
the indication of heavenly revelation can one find the path leading to eternal
life.”
The light of Christ enlightens all! “Therefore,” it is
as if the Church says, “each and everyone need to walk in the light and do
deeds of the light. A poor pagan can say that he did not know how to behave in
the world, for he did not have a Gospel in hand; but the Christian is without
an excuse! 'Die light of Christ illumined everything for him, showing him his
own poverty, and the richness of God’s mercy towards him; our past condition in
paradise, and the future condition in the Heavenly Kingdom; the narrow path
leading to eternal life, and the broad path leading to perdition; the power of
the cross of Christ, and the necessity' of bearing one’s own cross. Everything
has been illumined, opened, and shown to everyone forever! Therefore everyone
must walk in the light, avoid deeds of darkness, and not give themselves up to
sleep and carelessness.”
This, my brothers, is the sense of the sac red words:
The light of Christ enlightens all The Church repeats them for both our
instruction and our warning. After this' it is our task to Examine ourselves
and discover in which light we are in life: that of Christ or of someone else? Whatever
light it is, if it is not of Christ, then for our eternal salvation it is as
good as darkness, and even sometimes worse than darkness.
For a man caught in the darkness at least
either stops or goes slowly groping his way, taking care, and fine can, to step
into the light. Least tinder a false
light; a person is calm, goes along without stopping, allowing himself every'
kind of movement, changing paths and directions; and, inasmuch he is led by a
false light, like a swimmer at sea, he is exposed to inevitable dangers or goes
somewhere from which there no return. Is this not the same as happens with many
intelligent people who, placing their hope in worldly wisdom, scorn die light
of Christ?
Where do they go, and where do they lead those who follow them? They
go and lead others to such an abyss of impiety and vice that one glance into it
fills with trembling the heart that has not lost its human feeling. Beware, my brothers, of this false light,
which ill our times has especially begun to blind the eyes be many. Remember
firmly that Christ alone is our true light, which enlightens every man coming
into the world and going out of the world. If you meet a teacher, first try to
learn of what light he hi If the light is not of Christ, then no matter ‘who he
is, block your ears and heart. For just as in the sensible work! There is one
sun and no other light besides it, so too in the spiritual world there is one
true and life-giving' light our Lord and Savior Jesus Christ, to Whom be glory,
now and ever, and unto aces of ages. Amen,
ORTHODOX HERITAGE VOL 12, ISSUE 03/04
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