ON OUR TIMES St Paisios of the Holy Mount Athos.

ON OUR TIMES

St Paisios of the Holy Mount Athos.

Τhe spirit of lukewarmness reigns. There’s no manliness at all. We’ve been spoiled for good. How does God still tolerate us? Today’s generation is the generation of indifference. There are no warriors. The great majority are fit for parades and feasts only.

Godlessness and blasphemy are allowed to appear on television. And the Church is silent and doesn’t excommu¬nicate the blasphemers. And they need to be excommunicated. What are they waiting for? Let’s not wait for someone else to pull the snake out from its hole so that we can live in peace.

They’re silent out of indifference. What’s bad is that even people who’ve got something inside have begun to grow cool, saying: “Can I really do anything to change the situation?” We have to witness our faith with boldness, because if we continue to be silent we’ll have to answer in the end. In these difficult days each must do what’s in their power. Leave what’s out of their power to the will of God. In this way our conscience will be clear.

If we don’t resist, then our ancestors will arise from their graves. They suffered so much for the Fatherland, and we? What are we doing for it? If Christians don’t begin to witness their faith, to resist evil, then the destroyers will become even more insolent. But today’s Christians are no warriors. If the Church keeps silent, to avoid conflict with the government, if the metropolitans are silent, if the monks hold their peace, then who will speak up?

Alukewarm clergy lulls the people to sleep, leaves them in their former condition so they won’t be upset. “Look,” they say, “by all means do not tell them that there will be a war, or the Second Coming, that one must prepare oneself for death. We must not make people alarmed!” And others speak with a false kindness, saying: “We mustn’t expose heretics and their delusions, so as to show our love for them.” Today’s people are water-soluble. There’s no leaven in them.

If I avoid upsetting myself to protect my fleshly comfort then I’m indifferent to holiness! Spiritual meekness is one thing, and softness and indifference are quite another. Some say: “I’m a Christian and therefore I have to be joyful and calm.” But they’re not Christian. They’re simply indifferent. And their joy is only a worldly joy.

The person in whom these worldly seeds are present is not a spiritual person. A spiritual person consists of nothing but pain. In other words, he’s in pain at what’s going on, he’s in pain for people’s condition. And divine comfort is bestowed upon him for his pain.

Our goal is to live an Orthodox life, not just to speak or write Orthodox. If the preacher has no personal ex¬perience then his sermons won’t go to the heart, won’t change people. To think like an Orthodox is easy, but to live an Orthodox life requires effort.

Today God tolerates what’s going on. Tolerates, so that evil people will be un-able to justify themselves. God expects patience, prayer and struggle from us. If you anger when you yourself are of-fended, your anger is unclean. But if someone is offended in the service of holiness, that means the zeal of God is in him. Indignation can be righteous when

it’s indignation for God’s sake. That’s the only justifiable kind of indignation in a person.

It’s unseemly to become angry in one’s own defense. Resisting evildoers is another matter, however, when it’s in defense of serious spiritual matters, when our holy faith, Orthodoxy, is concerned. Then it’s your duty. To think of others, to counter the blasphemers in order to defend one’s neighbor—this is pure, because it is carried out in love.

Evil lies within us. There is no love in us, so we don’t feel all people to be brothers and are tempted by [our knowledge of] their sinful ways. But it’s not right when moral failings become known to all. The injunction of the Gospels to “tell it unto the church” (Mt 18:17) doesn’t mean that everything has to become known to everyone. By exposing the moral failings of our brother we arm the enemies of the Church, give them another pretext to escalate the war against Her. And the faith of the weak is shaken in this way too.

If you want to help the Church, then try to mend your own ways, rather than others’. In straightening yourself out you straighten out a particle of the Church. If everyone were to do that then the Church would be in perfect order. But today’s people attend to everything under the sun, only not to themselves, because it’s easy to teach others, while mending one’s own ways requires effort.

If we expose someone out of love, with pain in our hearts, then a change will occur in his heart whether he understands us or not. But to expose without love, with partiality, only enrages the object of our exposure. Our hostility strikes against his egoism, producing sparks like flint against steel.

If we tolerate our brother out of love, he will feel it. But he also feels our hostility, even if we keep it inside and don’t

express it. Our hostility arouses alarm in him. We must always ask ourselves: “Why do I want to say what I’m about to say? What is motivating me? Do I really care about my neighbor or do I just want to show him how wonderful I am, to show off a bit?” If someone tries to solve ecclesiastical problems al¬legedly out of faith, but really thinking of his own advantage, then how can such a person win God’s blessing?

Sweet words and great truths have value when uttered by righteous lips. They take root only in people of good will and clean conscience.

Truth, when used without judgment, can commit a crime. And he who possesses sincerity without reason commits a twofold evil, first against himself, then against others, because there’s no empathy in his sincerity. 

A Christian must not be a fanatic but have love in his heart for all. He who throws words around carelessly, even true words, does evil.

Veneration is a good thing, and the predisposition for good is also good, but spiritual judgment and breadth are needed to guard against fanaticism, that false companion of reverence.

Wakefulness and sobriety are needed. All that a person does he must do for the sake of God. Christ must be at the source of every movement. Much attention is required, for when we do something with the aim of pleasing others we gain no benefit.

We ascend to the heavens not through earthly striving but by humbling ourselves spiritually. He who goes low goes sure and never falls. Ours is an age of sensationalism and hullabaloo. But the spiritual life is not noisy. Divine enlightenment is required and when it’s not there the person abides in darkness. He may act out of good intentions but create many problems in his confusion, both for the Church and for society. 

There was a time when the Holy Spirit enlightened us and showed us the way. A grand business! Today it finds no reason to descend to us. Difficult years are ahead. The Old Testament Tower of Babel was child’s play compared with our age.

It’s possible that you’ll live through much which is described in the Book of Revelations. Much is coming to the surface, little by little. The situation is horrible. Madness has gone beyond all bounds. Apostasy is upon us, and now the only thing left is for the son of perdition (2 Thess 2:3) to come.

The world has turned into a madhouse. A great confu¬sion will reign, in which each government will begin to do whatever comes into its head. We’ll see how the most unlikely, the most insane, events will happen. The only good thing is that these events will happen in very quick succession.

Ecumenism, common markets (European Union), a one world government, a single made-to-order religion: such is the plan of these devils. The Zionists are already preparing their messiah. For them the false-messiah will be king, will rule here on earth.

A great discord will arise.

In this discord everyone will clamor for a king to save them. At that moment they’ll offer up their man, who’ll say: “I’m the Imam, I’m the fifth Buddha, I’m the Christ whom Christians are awaiting. I’m the one whom the Jehovah’s Witnesses have been waiting for. I’m the Jewish messiah.”

Very difficult times are ahead for the faithful. Great trials await us. Christians will suffer great persecutions. Meanwhile, it’s obvious that people don’t understand that we’re on the verge of the end times, that the seal of the Antichrist is becoming a reality. As if nothing’s happening. That’s why Holy Scripture says that even the chosen will be deceived.

The Zionists want to rule the earth. To achieve their ends they use black magic and satanism. They regard satan-worship as a means to gain the strength they need to carry out their plans. They want to rule the earth using satanic power. God is not something they take into account.

One sign that the fulfillment of prophecy is near will be the destruction of the Mosque of Omar in Jerusalem. They’ll de¬stroy it in order to restore the Temple of Solomon which used to be on the same place. In the end the Jews will pronounce the Antichrist messiah in this rebuilt temple.

The rabbis know that the true Messiah has already come and that they crucified Him. They know this, and yet they are blinded by egoism and fanaticism.

Two thousand years ago it was written in the Book of Revelations that people will be marked with the number “666.” As Holy Scripture says, the ancient Hebrews laid a tax on the peoples they conquered in various wars. The yearly tax was equal to 666 talents of gold. (1 Kgs 10:14: the weight of gold that came to Solomon in one year was six hundred threescore and six talents of gold-, and 2 Chr 9:13: the weight of gold that came to Solomon in one year was six hundred and threescore and six talents of gold). Today, in order to subjugate the whole world they’ll once again introduce the old tax number linked to their glorious past. That is, “666” is the number of mammon.

Everything is going as planned. They put the number a long time ago on credit cards. As a result, he who is not marked with the number “666” will be unable to buy, sell, get a loan,or find work.

Providence tells me that the Antichrist wants to subjugate the world using this system. It will be foisted upon people with the help of the mechanisms which control the world economy, for only those who receive the mark, an image with the number “666,” will be able to take part in economic life.

The mark will be an image which will first be placed on all products, and then people will be compelled to wear it on their hand or forehead. Little by little, after the introduction of ID cards with the three sixes, after the creation of a personal dossier, they’ll use cunning to introduce the mark.

In Brussels a whole palace with three sixes has been built to house a central computer. This computer can keep track of billions of people. And we Orthodox are resisting this because we don’t want the Antichrist and we don’t want dictatorship either.

The most we can suffer is martyrdom.

There will be three and a half hard years. Those who don’t agree with the system will have a rough time. They’ll constantly be trying to imprison them, using any pretext they can find. They won’t torture anyone, but without the mark it will simply be impossible for a person to live. “You’re suffering without the mark,” they’ll say. “And if you had just accepted it you would have had no difficulties.”

For this reason, by learning to live a simple, moderate life here and now you’ll be able to get through those years. By getting a little bit of land, raising a little wheat and some

potatoes, planting some olive trees, and keeping animals of some sort, a goat or chickens, the Christian will be able to feed his family. Stockpiling is of little use: Food doesn’t keep for long before spoiling.

But these oppressions will not last for long: three, three and a half years. 

For the sake of the chosen the days will be hastened. God won’t leave a person without help. Tomorrow thunder will strike, and the brief dictatorship of the Antichrist-satan will come. Then Christ will intervene, will give the whole anti-Christian system a good shaking up. He’ll trample upon evil and turn everything to good use in the end.

-       And if someone receives the mark unknowingly?

It’d be better to say “uncaringly.” How can one be unknowing, when everything is crystal clear? And if a person doesn’t know, then he should become interested and find out. By accepting the mark, even unknowingly, a person loses Divine Grace and gives himself up to demonic influence. When a priest immerses the infant in the baptismal font, the infant receives the Holy Spirit without knowing it, and Divine Grace begins to abide in him.

-       Some people say: “What’s destined by God to be will be. What business is it of ours:

They can say whatever they want, but in reality it’s not like that! Unfortunately, some modern priests diaper their flock like infants, to keep them from getting upset. “What’s going on today isn’t important,” they say. “Don’t be alarmed. All you need is to have faith in your hearts.” Or they scold: “Don’t speak on that topic, about ID cards or the mark of the beast. It will just upset people.” If they were to say instead: “Let’s try to live more spiritually, to be nearer to Christ and not to be afraid of anything. You see, the most we can suffer is martyrdom,” then they’d at least be preparing their flock for the com¬ing tribulations.

Knowing the truth, a person will begin to mull things over and shake himself out of his sleep. What’s going on will begin to cause him pain. He’ll begin to pray and to be on his guard, so as to not fall into that trap.

What do we see now? It’s bad enough that cunning “interpreters of Scripture” are commenting prophecy after their own fashion. They’re representatives of the clergy, but they’re more cowardly than lay people. 

And it would behoove them to exhibit a healthy spiritual unease and help Christians by sowing beneficial concern so they’ll be strengthened in their faith and receive divine consolation.

I’m amazed: Doesn’t what’s happening give them any cause for concern? And why don’t they at least add a question mark to the interpretations they come up with? And if they help the Antichrist and thus lead other souls to perdition?

No, behind the “perfected credit card system,” behind “computerized security," lurks worldwide dictatorship and the yoke of the Antichrist: And he causeth all, both small and great, rich and poor, free and bond, to receive a mark in their right hand or in theirforeheads. And that no man might buy or sell, save he that had the mark, or the name of the beast, or the number of his name. Here is wisdom. Let him that hath understanding count the number of the beast: for it is the number of a man; and his number is six hundred threescore and six. (Rev 13:16-18).

The world has lost control of itself. Honor and self-sacrifice have abandoned people. The taste of sacrificial joy is unknown to to-day’s people, and that’s why they’re so tortured. For only when you co-participate in the pain of another do miracles happen.

If a person doesn’t cultivate in himself the spirit of self- sacrifice then he thinks only of himself and doesn’t receive Divine Grace. The more a person forgets himself, the more God remembers him Those who die heroically don’t really die. And where there’s no heroism nothing worthwhile can be expected.

Our time is like a bubbling and steaming cauldron. One needs temperament, audacity, courage. Take care not to be caught unprepared, if something is to happen. Start getting ready now so that you’ll be able to resist difficulties. Christ Himself tells us: Therefore be ye also ready (Mt 24:44), doesn’t He? Today, living in such complicated times, we have to be not merely ready, but triply ready, at the minimum!

Possibly we may meet not only with sudden death, but with other dangers. So let’s drive away the desire to arrange our lives comfortably! May love of honor and the spirit of self-sacrifice live in us.

I see that something is in the works, that something lies just around the corner, but it’s constantly being put off. Little delays all the time. Who’s creating the delays? God? Another month passes, then another couple of months! 

That’s how it all goes. But since we know what awaits us, let’s develop love in ourselves, to the degree that we can. That’s the main thing: for true brotherly love to exist between us. Kindness, love — that’s strength! Guard the secret as well as you can and don’t indulge in excessive frankness. If “he and I and the bell-ringer” are all in on the secret, then what will come of that?

Death in battle adds greatly to God’s mercy, for a person who dies the death of the brave sacrifices himself to defend others. Those who give up their lives out of pure love in order to defend their neighbor are imitating Christ. These people are supreme heroes. They arouse fear in our enemies. Death herself trembles before them, because they scorn her due to their great love, and attain immortality in this fashion, find¬ing the key to eternity under the gravestone. They enter into eternal blessedness without difficulty.

That’s why I say to you: Cultivate self-sacrifice, brotherly love. May each of you attain a spiritual condition which will allow you to get out of difficult situations. Without a spiritual condition a person loses courage, because he loves himself. He can renounce Christ, betray Him.

You must be ready for death. We believe that nothing is in vain, that our sacrifice has meaning.

Remove your “I” from everything you-do, The person who- leaves his “I” rises above the earth, moves in another atmosphere. As long as he remains inside himself he cannot become a heavenly being.

There is no spiritual life without sacrifice. Try to remember, at least a little bit, that death exists. And since we’ll die in any case, let’s not take care of ourselves too much. Look after your health, but not to the degree where you begin to bow down before your peace and well-being. I’m not asking anyone to throw themselves headlong into dangerous adventures, but you have to have at least a bit of heroism, my brother!..

Feats are committed not by the tall in size but by the audacious, the heartfelt, and the self-sacrificing. There’s no barbarity in spiritual audacity. Such people don’t fire at the enemy, but over his head, forcing him to surrender. A kind man prefers being killed to killing. The harmonious person is prepared for accepting divine powers.

The mean, the cowardly, and the small of spirit, on the other hand, use impudence to hide their fear. They’re afraid of themselves as well as others and shoot without stopping. Courage and audacity are one thing; criminality and malice quite another. In order to succeed at anything one needs a wild streak, in the positive sense. He who lacks this wild streak can become neither a hero nor a saint. The heart must become uncalculating.

In our age audacity has become a rarity. Water, not blood, flows in people’s veins. So if a war were to break out, God forbid, many would simply die of fright while others would lose heart, because they’re used to an easy life. Fear is necessary when it helps a person turn to God. Fear from lack of faith, from lack of trust in God, on the other hand, is ruinous.

Such fear is driven out by audacity. We must remember: The more a person fears, the more he is tempted by the enemy. If a person refuses to strive to become courageous, and doesn’t strive for real love, then when a difficult situation arises he’ll become a laughingstock.

The warrior takes joy in the fact that he’s dying so that others won’t have to. If you dispose yourself this way then nothing will

be frightening. Courage is born from much love, kindness and self-sacrifice. Today people don’t even want to hear about death. However, the person that does not maintain remembrance of death is living outside of reality. Those who fear death and love life’s vanities are in a state of spiritual stagnation. Bold people, who always keep death before them and think about it constantly, on the other hand, cuuquei “vanity and begin to 'live in eternity and heavenly joy while still here on earth.

May he who fights in the war for Faith and Fatherland cross himself and not fear, for God is his helper! God Himself will decide whether he is to die or to live. One needs to trust God, not oneself.

Providence tells me that many events will happen: The Russians will take Turkey and Turkey will disappear from the world map because a third of the Turks will become Christians, another third will die in the war and another third will leave for Mesopotamia.

The Mid-East will become a theater of a war in which the Russians will take place. Much blood will be spilled. The Chinese, with an army of 200 million, will cross the Euphrates and go all the way to Jerusalem. The sign that this event is approaching will be the destruction of the Mosque of Omar, for its destruction will mark the beginning of work by the Jews to rebuild the Temple of Solomon, which was built on the same spot.

There will be a great war between Russians and Europeans, and much blood will be spilled. Greece won’t play a leading role in that war, but they’ll give her Constantinople. Not because the Russians adore the Greeks, but because no better solution will be found. The city will be handed over before the army has a chance to get there.

The Jews, inasmuch as they’ll have great power and the help of the European leadership, will become proud and insolent beyond measure and conduct themselves shamelessly. They’ll try to rule Europe.

They’ll play all sorts of tricks, but the resulting persecutions will lead Christians to unite completely. However, they won’t unite in the way desired by those who are now engaging in various machinations to create a single church united under a single religious leadership. Christians will unite because the unfolding situation will naturally separate the sheep from the goats. Then the prophecy of one flock and one shepherd will actually come to pass.

ORHTODOX HERITAGE MAY-JUNE 2015